Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
King Suddhodana Achieving Anagami-Phala After
Listen to Sermons of Mahàdhammapàla Jataka
One day after the event, when the Tathagata comes
to the king's palace to eat, accompanied by twenty thousand Arahanta,
King Suddhodana serve the Tathagata and the Arahanta with
soft and delicious food before the main meal. And during
that lag time the king with eager telling the
experience with the gods, "My Eminence son , when
You train hard by excruciating self, the god appears in
sky and tell me, "Your son, Prince
Siddhattha had died from lack of food. "
Then, the Tathagata said to the king, "My Father, do thou
believe the words of that god? "The king replied," No, I
do not believe it. "I reject the words of the gods in the sky
by saying, "There's no way my son enters Nibbana
before he attained Buddhahood under the Bodhi tree
that comfortable. "
Then Buddha said, "My father (not only in this life),
when, in past lives, you are the chief of
Maha Dhammapàla in a village, you also reject the words
a famous teacher, Disàpàmokkha, informing
to you, "Your son, young Dhammapàla has died ;
These are the bones of your son, "while showing
bones of a goat as evidence. You then
denied, saying, "In our Dhammapàla tribe, no one
have died in young age: "You do not believe it
altogether. Now in the last round of your life,
why do you have to believe in the words of the gods?;
of course not. "Then, at the request of his father, the Buddha
preached a sermon Maha Dhammapàla Jataka (Dasaka nipata
Jataka ninth).
After preaching the Jataka, the Buddha continued
by explaining the main points of the Four Dhamma
Noble Truths. At the end of this explanation, King Suddhodana
anagamin attained.
Foster mother, Pajapati Gotami, Funding One Set robe She
Weave Herself To Buddha
As explained earlier, the day after arrival
Tathagata and the Arahanta in Kapilavatthu, King Suddhodana
after revealing the reasons for disaffection and
disapproval see the Tathagata and the Arahanta being
around collecting alms, and then invite
Tathagata and The Arahanta to the royal palace.
When Mahàpajàpati Gotami witnessing greatness and
grandeur of the physical appearance during the visit of the Tathagata Tathagata
is next to the royal palace, he thought, "how beautiful
appearance of this my son! "and filled with feelings of inner
joy overflowing. Then he thought:
"For twenty-nine years old when he was still a layman,
is that I'm fully responsible for the welfare
my son, in terms of food, clothing, and shelter, even
in the affairs of a banana skin open to him. Now he has
grown into a Buddhist who has attained Enlightenment
Perfect, it is good if I own a single weave
the robe and Funding to Him. "
He owns a house in the palace complex weaving
empire, and buy good quality cotton from the market.
Work separating cottonseed and cotton spinning into
he did his own yarn. He was summoned to the palace of expert weavers
and ordered them to weave cloth for
make robes, providing hard and soft delicious food
from his own desk for them, and pay more to
them. He visited the workplace, accompanied by the butler
and engaged in weaving cloth robe.
When the cloth had been woven of good weavers and the scholars have
given the appropriate wages, he put the cloth in
a box of cloth scented so they can absorb
fragrance and when all is ready, he went to the king and
said:
"Your Honor, I want Funding newly woven cloth
to be used as a cloak to the greatest son, and
deliver it to the monastery. "
King Suddhodana immediately ordered that the road between the palace
and monasteries cleaned; entire street swept, jug-jug of water
placed along the streets decorated with banners and ribbons-
ribbon. From the gate of the palace to the monastery Nigrodha, whole
streets littered with flowers.
With a magnificent ceremony, Mahàpajàpati Gotami, decorated with
jewelry and a full ceremonial dress, walked to the monastery
accompanied by his servants, to carry the coffins containing fragrant fabrics
cloak over his head and when he got there, he told
Tathagata:
"My son is noble, I, thy stepmother, handed it to-
Mu, after processing the cotton, spinning, and weaving cloth
to be made a cloak devices that are all done
own. I ask that you accept a piece of cloth
has kutenun and kudanakan Thee as compassionate and
Your sympathy for me. "
(Full story about the foster mother for a single weave fabric
device to the Buddha's robe and funding it contained in
12-Dakkhiõàvibanga, 4-Vibaïga Magga, Uparipa ¤ ¤ ASA).
Note: Comments Dakkhiõà Vibaïga Sutta says, "The
foster mother intends Funding Tathagata Tathagata robe to
during his first visit to Kapilavatthu, and so on.
In the book mentioned that the Tathagata advised Pàëi
to funding it to Samgha (rather than to Him
personally) so he can get more services
large. Then the Venerable Ananda represent the stepmother pleaded
Buddha's robes in order to receive funds for his own
considering their mutual relationship.
Here arises one thing worth noting. Venerable Ananda
still not become a monk to the first visit Tathagata
to Kapilavatthu. He was ordained as the Buddha arrived in the forest
mango Anupiya in Malla kingdom on the way back from
Kapilavatthu. Jataka commentary also mentions the fact that
Tathagata back from Kapilavatthu after helping King
Suddhodana achieve three Fruit levels lower.
Therefore, to adjust these differences, it would be
appropriate if we assume that Mahàpajàpati Gotami producing
the idea to weave fabric for a cloak apparatus to
Buddha and carry out her idea in action during
Tathagata first visit, and that she funding it
with a magnificent ceremony during the following visit of Tathagata
to Kapilavatthu.
Showing posts with label Maha Buddhavamsa. Show all posts
Showing posts with label Maha Buddhavamsa. Show all posts
Sunday, August 28, 2011
Maha Buddhavamsa - Candakinnari Jataka Story Telling
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Candakinnari Jataka Story Telling
Once food fund is complete , all court officials and the
steward (except Rahula's mother, Princess Yasodhara) gathered at the foot
of Buddha gave tribute to him.
Although the maid begged him, "Your
Majesty, please come to the court room and give respect to the
Tathagata, "he replied," If I ever give service
worthy to Him, His Majesty will personally come
to me, "he still did not move quietly and calmly in
room.
Tathagata asked King Suddhodana to bring his bowl
and accompanied by his two main students, go to room of
princess recreation. (At that time, forty thousand dancers are
comfort, where one thousand ninety of them are
royal princesses. When told that the Tathagata is
on the way to the recreation room, she ordered
forty thousand dancers to wear dyed clothes
and they obeyed. (Candakinnari Comments).
Arriving at the room of Princess Yasodhara, Tathagata said, "Do not
make noise for obstruct Princess Yasodhara while
he saluted me as he wishes, "and then
He sat in a place that has been prepared for him.
Princess Yasodhara soon come before the Tathagata and then
Tathagata embrace both feet with both hands with
mightily. He rested his head on both legs Tathagata,
alternating left and right, he bowed again and again with the full
respect. Then the king said to the Blessed Suddhodana:
"The Great Buddha, the noble son, my daughter wore
garments are dyed since heard that you wear
robes are dyed, when he heard that you live
with only one meal a day, he is also one meal
a day. When I heard that you had left the bed
luxury, he slept on a thin base, he traveled without makeup
using perfumes or flowers.
When you go off worldliness, daughter of the family
send a message saying their intention to maintain
and her happy with love and attention
them, he did not even care. How good and decent
praised my daughter. "
Thus King Suddhodana notify Tathagata about
Princess Yasodhara virtue and love for the Tathagata.
Tathagata replied:
"Daddy, do not be surprised Yasodhara, Rahula's mother still maintains
loyalty and dignity, because regardless of the protection
you give, Rahula's mother now has matured in
wisdom and able to protect themselves. Even
Rahula's mother in fact even more remarkable, Princess
Yasodhara in past lives, had barricaded himself,
when he was wandering alone at the foot of Mount Canda,
even then he does not have the mature wisdom and
without protection. "
Then, after recounting the events in past lives
namely Candakinnari story (Jataka both of Pakinnaka nipata)
Buddha returned to the monastery Nigrodha accompanied by twenty thousand
Arahanta.
Ordination of the Buddha's brother, Prince Nanda
(Some important things about Prince Nanda: stepmother of Prince
Siddhattha, gave birth to Prince Nanda Mahàpajàpati Gotami, two
days after (on the third day) Queen gave birth to Prince Mahàmàyà
Siddhattha. Mahàpajàpati Gotami entrust her son to
nurses while caring for and maintaining his own Bodhisatta
(His nephew) with her own breasts to feed from.
Prince Nanda only two or three days younger and only
approximately four fingers shorter than Prince Siddhattha
in terms of height).
On the third day of arrival in the city of the Kingdom Kapilavatthu Tathagata,
King Suddhodana held five major ceremony for Prince
Nanda:
(1) Ceremony remove hair tie and tie it in a way
others to match the crown (Kesavissajjana Mangala).
(2) Ceremony tie fastener heads with golden prince
which is a symbol of the Crown Prince (Pattabandha
Mangala).
(3) the conferring ceremony of the palace residence to
Crown Prince (Gharappavesana Mangala).
(4) ceremony of his marriage to Princess Janapadakalyàni (âvàha
Mangala).
(5) and the opening ceremony of the conferring of a white umbrella
kingdom's Crown Prince (Chattussàpana Mangala).
On occasion, Tathagata went to the royal palace and after
giving a sermon about the virtues, because he intends to
to ordain Prince of Nanda, he deliberately
His hand over the bowl to Prince Nanda and
returned to the monastery.
Due to a very high respect to the Tathagata, the brother
His parents, Prince Nanda did not dare say a word
about the bowls are now the responsibility,
although in his heart he said, 'You Majesty, take
Thy bowl. 'But instead he followed the Tathagata to
to the top of the stairs hoping to be free of his burden, but
Tathagata does not do so.
Holding the bowl, he continued to follow up Tathagata
at the foot of the stairs but the Tathagata is still not take it back
His bowl. Tathagata although he continued to follow contrary
with her wishes, hopes the bowl will be taken
again and finally he arrived outside the palace. Tathagata continued
without the freeing of the bowl. Prince Nanda,
followed reluctantly, to turn around, but his respect
High kept him quiet, and hope somewhere
The bowl will be taken back. Finally he went
with the Tathagata.
Suddenly, the maids Princess Janapada Kalyani
told this to the princess, saying, "The
Noble, Tathagata has carried off to Prince Nanda
away from you. "(Janapada was then washed
hair). He rushed to the door on the balcony, her hair still
dripping water and only half combed, and cried out begging,
"Your Majesty, you go back," the damning thoughts
Prince Nanda.
Tathagata walk without taking his bowl of Prince
Nanda, and upon arrival at the monastery, he asked Nanda,
"Will you accept the ordination and become a monk?"
Because of the fear and reverence, he was not able to disclose
reluctance, "No, I do not want to," But instead he actually
agreed, saying, "Well, my brother His Majesty
I will receive ordination. "
"If so, monks, you can watch your
My young ordained, "said Tathagata and the monks do
as instructed.
Being a novice Rahula
Seven days after the incident, the Tathagata, accompanied by twenty
thousand Arahanta, visiting his father's palace to eat. Daughter
Yasodhara beautiful dress to his son,
Rahula, who was then seven years old and said, "My son
dear, look at the venerable Great, served by two
tens of thousands of monks, with a golden appearance and body
elegant like Brahma; He is the father. Before
He let go of worldliness, and became a monk, there is
four pots of gold, namely: Sankha, Ela, Uppla, and Punóarika, which
He disappeared at the same time releasing worldliness. So
Go to the father and ask for an inheritance, saying,
"My Dear Father, I was a young prince and me
will, later, became king of the world of four continents, therefore, I
requires wealth and property that is suitable for a king;
I ask that the four pots of gold was given to me as
heritage, following the tradition that a son always gets
inherited from his father, "Princess Yasodhara then send the
young prince to the Tathagata.
When Prince Rahula approached the Tathagata, he felt
warmth of the love of a father; overwhelmed by joy,
he said, "Venerable Venerable Father, impact-protection
Mu was peaceful, quiet, and comfortable "and after a moment
converse in the language of childhood, she remained seated
near the Buddha. When finished eating, Buddha gave
sermon about the services in providing funds and food
Nigrodha left the palace to the monastery, accompanied by two
tens of thousands Arahanta.
Prince Rahula followed immediately behind the Tathagata and
pleaded, "Venerable Venerable Father, please give the inheritance-
Mu me, "and kept repeating along the way
to the monastery. Tathagata does not say anything to him for
sent her home, such as "My son, go home," and not
None of those who dare hinder kingdom
(Because the event was just a child who follows
father). Thus Prince Rahula arrived at the monastery with
Tathagata while continuing to ask for his legacy along the road.
Arriving at the monastery, the Buddha was thinking, "Prince Rahula
wanted the property his father; only worldly possessions
leads to suffering because it causes the circle
birth. I will give my son, Rahula, the legacy of seven
adiduniawi heirloom belonging to the Noble namely: belief (Saddha),
morality (sila), shame (Hiri), the fear due to misconduct
(Ottappa), knowledge (Suta), freedom (CagA), and wisdom
(Panna) which have I won by eliminating five enemy
internal and external of the armies of Mara, I will make
Crown Prince Rahula became the owner of the estate adiduniawi
this. After that decision, asking His Majesty Tathagata
Sariputta to come and say, "Sariputta, Prince Rahula
came and asked for his inheritance from me; make preparations for
Rahula's ordination as a novice. "
According to An 2-398, seven treasures of noble people, Ariya, such as
described by the Buddha are:
Saddhàdhanam, please dhanam
hiriottappiyam dhanam
sutadhananca càgo ca
panna ve sattamam dhanam
Venerable Maha Ratthasàra illustrates the seven legacy
adiduniawi the Noble is symbolized by the treasure
worldly:
(1) shame (Hiri)-silver
(2) The fear of the result of evil deeds (ottappa)-gold
(3) Knowledge (Suta)-coral
(4) Confidence (Saddha)-emerald
(5) Morality (sila)-pearl
(6) Freedom (CagA)-precious stones
(7) Wisdom (panna)-diamond
In accordance with instructions given by the Buddha, Venerable
Sariputta act as ordaining (upajjhàya), and His Majesty
Moggallana act as mentors (pabbajjàcariya) which
helping to shave the hair, giving robes, and provide
Three protection, while the Venerable Maha Kassapa act
as an advisor (ovàdàcariya). Thus Prince Rahula
ordained as novices. Although all three have Thera
duties and obligations of its own, the ordaining (upajjhàya) is
most responsible for the ordination of Prince Rahula;
tasks and ovàdàcariya pabbajjàcariya is the complement of
ordination tasks (upajjhàya); they merely serve as a
representatives of ordaining. Therefore the Book Pàëi mentions,
"Atha kho âyasamà Sàriputto Ràhulam Kumàram pabbàjesi" which
meaning, "Then His Majesty ordained Sariputta Prince
Rahula as novices.
Rules Defined Exercise by the Tathagata Top
Demand King Suddhodana
King Suddhodana very restless and suffer from physical and spiritual time
he heard the news that "Prince Rahula was ordained
become novices. "
Required note here to explain: When the experts
astrology kingdom confidently predicted that
"The prince will become king of the world" as the birth of Prince
Siddhattha, as well as they predicted a similar
at the time of the birth of Prince Nanda and Prince Rahula.
Hopefully can see the glory and the glory
Prince Siddhattha son as king of the world, King Suddhodana
Prince testified that Bodhisatta Siddhattha instead
let go forth and become a monk, was
very disappointed he was suffering physically and mentally for the first
time.
Later, after he braced himself, "Only when my son
Nanda became king of the world I would see the glory and
glory. "Prince Nanda was ordained a
monk by the Tathagata. He suffered physical and spiritual exhaustion that
great for the second time.
He watched with patience the two previous events
and entertain themselves, "Hope is the last witness
with full satisfaction, glory, and glory of my grandson as
king of the world. "He established his mind on this. Now
Rahula has been used as a novice by the Tathagata, he thought,
"Now the continuity of the dynasty of the Kingdom of Sakya Sakya
threatened. Where else can find the glory and the glory
a king of the world? "King Suddhodana suffered
an even more powerful than the previous one. (This is due
because the king is still in the Sakadagamin Ariyan still
not eliminate anger dirt (sin), because he felt
very sad.)
Distress and physical pain suffered by exceeding the power
resistance, so he went to the Tathagata and after giving
respect and sit in the proper place, he said to
Blessed One, "The Great Buddha, my son, I want you
grant my wish. "Tathagata replied," O King,
father of the family of Gotama, the Buddha who has reached
Enlightenment has passed the stage of granting
the petition. "
(Note: To grant the petition and give gifts
not the business of the hermit who lived on their own
depends on the generous, and therefore, if someone comes
and ask something, is not appropriate if they say,
"Ask whatever you want," it is also not
practices of the Buddha).
Then the king said, "I'm just going to ask something
correctly and properly and not defective. "Only then did the Buddha
allow it to apply, saying, "Daddy
of the Gotama family, you may apply what
whatever you want. "
"My son Your Honor, the first time you let go
worldliness, I suffered endless and I
suffered the same when my son Prince Nanda
ordained, and finally, when Rahula, my grandson was ordained a
novices, my suffering is immeasurable. "
"My son is Most High, loving parents and grandparents to
children and grandchildren through the epidermis, the thick skin within,
flesh, nerves and bones, and ends at the marrow. "
When King Suddhodana left the monastery after listening
sermon, Bhagava, by consider the request of King
Suddhodana, he made the decision rules of practice in meeting
of Samgha.
"Na bhikkhave ananunnàto màtàpitåhi pabbàjetabbo putto; yo
pabbàjeyya àpatti dukkatassa. "Bhikkhus, a child who
not approved by both parents should not be
ordained as samanera or bhikkhu. Anyone who
ordain this child, is a violation. "
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Candakinnari Jataka Story Telling
Once food fund is complete , all court officials and the
steward (except Rahula's mother, Princess Yasodhara) gathered at the foot
of Buddha gave tribute to him.
Although the maid begged him, "Your
Majesty, please come to the court room and give respect to the
Tathagata, "he replied," If I ever give service
worthy to Him, His Majesty will personally come
to me, "he still did not move quietly and calmly in
room.
Tathagata asked King Suddhodana to bring his bowl
and accompanied by his two main students, go to room of
princess recreation. (At that time, forty thousand dancers are
comfort, where one thousand ninety of them are
royal princesses. When told that the Tathagata is
on the way to the recreation room, she ordered
forty thousand dancers to wear dyed clothes
and they obeyed. (Candakinnari Comments).
Arriving at the room of Princess Yasodhara, Tathagata said, "Do not
make noise for obstruct Princess Yasodhara while
he saluted me as he wishes, "and then
He sat in a place that has been prepared for him.
Princess Yasodhara soon come before the Tathagata and then
Tathagata embrace both feet with both hands with
mightily. He rested his head on both legs Tathagata,
alternating left and right, he bowed again and again with the full
respect. Then the king said to the Blessed Suddhodana:
"The Great Buddha, the noble son, my daughter wore
garments are dyed since heard that you wear
robes are dyed, when he heard that you live
with only one meal a day, he is also one meal
a day. When I heard that you had left the bed
luxury, he slept on a thin base, he traveled without makeup
using perfumes or flowers.
When you go off worldliness, daughter of the family
send a message saying their intention to maintain
and her happy with love and attention
them, he did not even care. How good and decent
praised my daughter. "
Thus King Suddhodana notify Tathagata about
Princess Yasodhara virtue and love for the Tathagata.
Tathagata replied:
"Daddy, do not be surprised Yasodhara, Rahula's mother still maintains
loyalty and dignity, because regardless of the protection
you give, Rahula's mother now has matured in
wisdom and able to protect themselves. Even
Rahula's mother in fact even more remarkable, Princess
Yasodhara in past lives, had barricaded himself,
when he was wandering alone at the foot of Mount Canda,
even then he does not have the mature wisdom and
without protection. "
Then, after recounting the events in past lives
namely Candakinnari story (Jataka both of Pakinnaka nipata)
Buddha returned to the monastery Nigrodha accompanied by twenty thousand
Arahanta.
Ordination of the Buddha's brother, Prince Nanda
(Some important things about Prince Nanda: stepmother of Prince
Siddhattha, gave birth to Prince Nanda Mahàpajàpati Gotami, two
days after (on the third day) Queen gave birth to Prince Mahàmàyà
Siddhattha. Mahàpajàpati Gotami entrust her son to
nurses while caring for and maintaining his own Bodhisatta
(His nephew) with her own breasts to feed from.
Prince Nanda only two or three days younger and only
approximately four fingers shorter than Prince Siddhattha
in terms of height).
On the third day of arrival in the city of the Kingdom Kapilavatthu Tathagata,
King Suddhodana held five major ceremony for Prince
Nanda:
(1) Ceremony remove hair tie and tie it in a way
others to match the crown (Kesavissajjana Mangala).
(2) Ceremony tie fastener heads with golden prince
which is a symbol of the Crown Prince (Pattabandha
Mangala).
(3) the conferring ceremony of the palace residence to
Crown Prince (Gharappavesana Mangala).
(4) ceremony of his marriage to Princess Janapadakalyàni (âvàha
Mangala).
(5) and the opening ceremony of the conferring of a white umbrella
kingdom's Crown Prince (Chattussàpana Mangala).
On occasion, Tathagata went to the royal palace and after
giving a sermon about the virtues, because he intends to
to ordain Prince of Nanda, he deliberately
His hand over the bowl to Prince Nanda and
returned to the monastery.
Due to a very high respect to the Tathagata, the brother
His parents, Prince Nanda did not dare say a word
about the bowls are now the responsibility,
although in his heart he said, 'You Majesty, take
Thy bowl. 'But instead he followed the Tathagata to
to the top of the stairs hoping to be free of his burden, but
Tathagata does not do so.
Holding the bowl, he continued to follow up Tathagata
at the foot of the stairs but the Tathagata is still not take it back
His bowl. Tathagata although he continued to follow contrary
with her wishes, hopes the bowl will be taken
again and finally he arrived outside the palace. Tathagata continued
without the freeing of the bowl. Prince Nanda,
followed reluctantly, to turn around, but his respect
High kept him quiet, and hope somewhere
The bowl will be taken back. Finally he went
with the Tathagata.
Suddenly, the maids Princess Janapada Kalyani
told this to the princess, saying, "The
Noble, Tathagata has carried off to Prince Nanda
away from you. "(Janapada was then washed
hair). He rushed to the door on the balcony, her hair still
dripping water and only half combed, and cried out begging,
"Your Majesty, you go back," the damning thoughts
Prince Nanda.
Tathagata walk without taking his bowl of Prince
Nanda, and upon arrival at the monastery, he asked Nanda,
"Will you accept the ordination and become a monk?"
Because of the fear and reverence, he was not able to disclose
reluctance, "No, I do not want to," But instead he actually
agreed, saying, "Well, my brother His Majesty
I will receive ordination. "
"If so, monks, you can watch your
My young ordained, "said Tathagata and the monks do
as instructed.
Being a novice Rahula
Seven days after the incident, the Tathagata, accompanied by twenty
thousand Arahanta, visiting his father's palace to eat. Daughter
Yasodhara beautiful dress to his son,
Rahula, who was then seven years old and said, "My son
dear, look at the venerable Great, served by two
tens of thousands of monks, with a golden appearance and body
elegant like Brahma; He is the father. Before
He let go of worldliness, and became a monk, there is
four pots of gold, namely: Sankha, Ela, Uppla, and Punóarika, which
He disappeared at the same time releasing worldliness. So
Go to the father and ask for an inheritance, saying,
"My Dear Father, I was a young prince and me
will, later, became king of the world of four continents, therefore, I
requires wealth and property that is suitable for a king;
I ask that the four pots of gold was given to me as
heritage, following the tradition that a son always gets
inherited from his father, "Princess Yasodhara then send the
young prince to the Tathagata.
When Prince Rahula approached the Tathagata, he felt
warmth of the love of a father; overwhelmed by joy,
he said, "Venerable Venerable Father, impact-protection
Mu was peaceful, quiet, and comfortable "and after a moment
converse in the language of childhood, she remained seated
near the Buddha. When finished eating, Buddha gave
sermon about the services in providing funds and food
Nigrodha left the palace to the monastery, accompanied by two
tens of thousands Arahanta.
Prince Rahula followed immediately behind the Tathagata and
pleaded, "Venerable Venerable Father, please give the inheritance-
Mu me, "and kept repeating along the way
to the monastery. Tathagata does not say anything to him for
sent her home, such as "My son, go home," and not
None of those who dare hinder kingdom
(Because the event was just a child who follows
father). Thus Prince Rahula arrived at the monastery with
Tathagata while continuing to ask for his legacy along the road.
Arriving at the monastery, the Buddha was thinking, "Prince Rahula
wanted the property his father; only worldly possessions
leads to suffering because it causes the circle
birth. I will give my son, Rahula, the legacy of seven
adiduniawi heirloom belonging to the Noble namely: belief (Saddha),
morality (sila), shame (Hiri), the fear due to misconduct
(Ottappa), knowledge (Suta), freedom (CagA), and wisdom
(Panna) which have I won by eliminating five enemy
internal and external of the armies of Mara, I will make
Crown Prince Rahula became the owner of the estate adiduniawi
this. After that decision, asking His Majesty Tathagata
Sariputta to come and say, "Sariputta, Prince Rahula
came and asked for his inheritance from me; make preparations for
Rahula's ordination as a novice. "
According to An 2-398, seven treasures of noble people, Ariya, such as
described by the Buddha are:
Saddhàdhanam, please dhanam
hiriottappiyam dhanam
sutadhananca càgo ca
panna ve sattamam dhanam
Venerable Maha Ratthasàra illustrates the seven legacy
adiduniawi the Noble is symbolized by the treasure
worldly:
(1) shame (Hiri)-silver
(2) The fear of the result of evil deeds (ottappa)-gold
(3) Knowledge (Suta)-coral
(4) Confidence (Saddha)-emerald
(5) Morality (sila)-pearl
(6) Freedom (CagA)-precious stones
(7) Wisdom (panna)-diamond
In accordance with instructions given by the Buddha, Venerable
Sariputta act as ordaining (upajjhàya), and His Majesty
Moggallana act as mentors (pabbajjàcariya) which
helping to shave the hair, giving robes, and provide
Three protection, while the Venerable Maha Kassapa act
as an advisor (ovàdàcariya). Thus Prince Rahula
ordained as novices. Although all three have Thera
duties and obligations of its own, the ordaining (upajjhàya) is
most responsible for the ordination of Prince Rahula;
tasks and ovàdàcariya pabbajjàcariya is the complement of
ordination tasks (upajjhàya); they merely serve as a
representatives of ordaining. Therefore the Book Pàëi mentions,
"Atha kho âyasamà Sàriputto Ràhulam Kumàram pabbàjesi" which
meaning, "Then His Majesty ordained Sariputta Prince
Rahula as novices.
Rules Defined Exercise by the Tathagata Top
Demand King Suddhodana
King Suddhodana very restless and suffer from physical and spiritual time
he heard the news that "Prince Rahula was ordained
become novices. "
Required note here to explain: When the experts
astrology kingdom confidently predicted that
"The prince will become king of the world" as the birth of Prince
Siddhattha, as well as they predicted a similar
at the time of the birth of Prince Nanda and Prince Rahula.
Hopefully can see the glory and the glory
Prince Siddhattha son as king of the world, King Suddhodana
Prince testified that Bodhisatta Siddhattha instead
let go forth and become a monk, was
very disappointed he was suffering physically and mentally for the first
time.
Later, after he braced himself, "Only when my son
Nanda became king of the world I would see the glory and
glory. "Prince Nanda was ordained a
monk by the Tathagata. He suffered physical and spiritual exhaustion that
great for the second time.
He watched with patience the two previous events
and entertain themselves, "Hope is the last witness
with full satisfaction, glory, and glory of my grandson as
king of the world. "He established his mind on this. Now
Rahula has been used as a novice by the Tathagata, he thought,
"Now the continuity of the dynasty of the Kingdom of Sakya Sakya
threatened. Where else can find the glory and the glory
a king of the world? "King Suddhodana suffered
an even more powerful than the previous one. (This is due
because the king is still in the Sakadagamin Ariyan still
not eliminate anger dirt (sin), because he felt
very sad.)
Distress and physical pain suffered by exceeding the power
resistance, so he went to the Tathagata and after giving
respect and sit in the proper place, he said to
Blessed One, "The Great Buddha, my son, I want you
grant my wish. "Tathagata replied," O King,
father of the family of Gotama, the Buddha who has reached
Enlightenment has passed the stage of granting
the petition. "
(Note: To grant the petition and give gifts
not the business of the hermit who lived on their own
depends on the generous, and therefore, if someone comes
and ask something, is not appropriate if they say,
"Ask whatever you want," it is also not
practices of the Buddha).
Then the king said, "I'm just going to ask something
correctly and properly and not defective. "Only then did the Buddha
allow it to apply, saying, "Daddy
of the Gotama family, you may apply what
whatever you want. "
"My son Your Honor, the first time you let go
worldliness, I suffered endless and I
suffered the same when my son Prince Nanda
ordained, and finally, when Rahula, my grandson was ordained a
novices, my suffering is immeasurable. "
"My son is Most High, loving parents and grandparents to
children and grandchildren through the epidermis, the thick skin within,
flesh, nerves and bones, and ends at the marrow. "
When King Suddhodana left the monastery after listening
sermon, Bhagava, by consider the request of King
Suddhodana, he made the decision rules of practice in meeting
of Samgha.
"Na bhikkhave ananunnàto màtàpitåhi pabbàjetabbo putto; yo
pabbàjeyya àpatti dukkatassa. "Bhikkhus, a child who
not approved by both parents should not be
ordained as samanera or bhikkhu. Anyone who
ordain this child, is a violation. "
Maha Buddhavamsa - Lotus Leaf Rain in the Royal Family meeting
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Lotus Leaf Rain
in the Royal Family meeting
Tathagata descent from the jewel road in the sky near the city
Kapilavatthu after conquering pride and
arrogant of royal relatives by giving
sermons about Buddhavamsa and sit in the 'Throne of Dhamma'
which has been prepared for him.
All members of the royal family had gathered in front
of Buddha, sitting quietly; then it rained lotus leaf,
pokkharavassa, which went down swiftly.
When the heavy rain came down, also fall red rain water
pomegranate swiftly to the ground; when it rains, the water
wetting down those who want to get wet, do not drop down
soaking those who do not want to get wet.
All members of the royal family was amazed and astonished
that scene from the magical scenery of this and say
"O wonderful things that worthy of praise with the flick
finger! This phenomenon has never happened, right? Hear
that words, the Buddha said: "This is not the first time
rain of 'pokkharavasa' down at the confluence of the royal family; there
are other events in the past when it rains like this. "
Buddha then continued the story of Vessantara
thousand verse poem.
After hearing the story Vessantara, the whole family
leave the kingdom; no one who filed
invitations like "please come and receive food fund
we will dedicate tomorrow, "the Buddha.
King Suddhodana think and assume that "No
somewhere other than my palace for my son, the Tathagata, been;
He will surely come to my palace. "Believing so, he came home
invitation to the palace without asking specifically. In the palace,
he was ordered to make preparations rice is tender, and so on
others and prepare temporary accommodation for twenty thousand
Arahanta led by the Buddha.
Buddha, Accompanied By Twenty Thousand Arahanta, Entering
Food Kapilavatthu to raise funds
When the Tathagata entering the royal city, the next day, accompanied by
twenty thousand Arahanta, to collect alms,
none of the royal family members who came
to welcome and greet him; nobody
brought his food bowl.
When the Buddha set foot in the gate Kapilavatthu,
He pondered how the previous Buddhas
go to collect alms in the capital of the kingdom
Those fathers: whether to accept alms from
homes of the rich, or by visiting from door
to the door, do not distinguish between rich or poor? He did
this with his inner strength that gives the knowledge
about past lives, pubbenivàsa Abhinnà. Then He
knowing that none of the Buddhas in the past
who receive funding only foods from the houses of the rich
only; none of which deviate from the tradition of collecting
alms from door to door. So he decided to
adopted the tradition, namely to collect alms
from door to door. He thought: only by example,
My students will collect alms at every
home without exception. After making these decisions, he began
raise food starts at home first
closest to the gate of the city, stopping at each house one
after another.
(Here is a brief description of the scenery
stunning of the Tathagata's visit to the royal city of
Comments Majjhimapannasa quoted):
When the Tathagata entering the royal city, the earth shook
with low intensity. He walked with a gentle,
do not step on even the smallest insects, like ants and
the like. He went first with his right foot
have a major sign of "flat feet like a shoe
gold "-lakkhanà supatitthita"; soles of his feet are soft, flat,
and delicate, touching the ground with a flat, full, and shaped
attach a square without soil and dust are the smallest and subtlest
though. As he walked, the lower surface of the soil
spontaneously rise up to be flat and humps
ground down to become flat, forming the ground surface
an entirely flat, all the stones and gravel, stump and
thorns disappear by itself from the road. He walked
with regular steps, not too fast nor too slow.
His footsteps are not too long nor too short,
knee and his ankle does not collide with each other. As
a high concentration, he stared straight ahead,
restrict visibility as far as approximately four arms, not
looking up or down or sideways. He walked
gracefully like the Elephant Chaddanta (the tusks
six emitting light) is furnished complete.
When the Tathagata was collecting alms from door
to the door in the city, those who lived on the second and
three homes out onto the balconies supported by stone lions,
to pay homage to the Blessed One, by saying,
"It has come our lord, Prince Siddhattha to receive
of food funds. "
Yasodhara Queen, mother of Rahula thought, "In the past,
My noble lord who usually traveled in glory
a king and in luxury, carried in a palanquin of gold;
but now, he traveled the city to collect funds
food with a shaven head and beard, dressed in
dyed, with a bowl in hand. Is this feasible or
not worth it? "Thinking thus he opened the balcony window
supported by stone lions and saw that the main roads and streets
on the side of the main road looks bright by the rays of
Buddha's body. Tathagata is decorated with three runs great
twenty-two major signs and eighty minor signs
privileges of the Buddhas and aura light six-color surround
Him. (Directing his finger toward the Buddha), it draws attention
Rahula and say ten stanza ode to
greatness of Buddha from the forehead to the soles of his feet.
Ten Bait 'Narasiha' (In Praise Beauty Body
Buddha)
(1) Siniddhanila mudukuncita keso
suriyanimmalatalàbhinalàto
yuttatuïgamudukàyatanàso
ramsijàlavitato narasiho
His hair is black and bright colors like a beetle
with edges that gently curled like a ribbon in the direction
clockwork, his forehead shining like the sun and quiet
appeared bright, his nose aquiline gentle proportional
such as a cane, his body shining, the noblest, the outside
usual, and indeed the greatest!
(2) Cakkavaraïkitasurattapàdo
lakkhanamanóitaàyatapanhi
càmarachattavibhusitapàdo
esa hi tuyha ribbon narasiho
My son, Rahula, that He came, the noblest and incredible!
The soles of his feet and has a ruby red color signs
special signs; signs adorn the glory of his heel
trim and a pair of his feet look like a white umbrella
and fan golden yellow yak. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(3) SakyakuMàravaro sukhumàlo
lakkhanacittikaPunnàsariro
gato lokahitàya naraviro
esa ni tuyha ribbon narasiho
My son, Rahula, he was a noble prince, a
uninterrupted descent of the Sakya lineage, one that has
physically handsome, with the major signs and markings
minor noble, a man born in this world for the welfare
three planes of existence, one that exceeds the others,
extraordinary human being, the noblest. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(4) âyatayuttasu santhitasoto
gopakhumo abhinilasunetto
Indadhanuabhinilabhamuko
esa hi tuyha ribbon narasiho
My son, Rahula, he has a beautiful pair of ears in
proportional size, eyelashes like a calf
newborn, a pair of black eyes like agate, and eyebrows
black eyes shaped like a bow god Sakka. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
(5) Punnasasaïkanibho mukhavanno
devanaràna piyo naranàgo
mattagajindavilàsitagàmi
esa hi tuyha narasiho ribbon.
Dear my son, Rahula, the quiet face of the great monk
It resembles a full moon on the fifteenth, a decent
have the highest respect and loved by all
in the three realms of human beings, gods, and Brahma, who was like
strong and mighty elephant with a graceful gait
an elephant king's desire. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(6) Siniddhagambhiramanjusaghoso
hiïgulabandhukarattasujivho
visati visati setasudanto
esa hi tuyha narasiho ribbon.
Dear child, Rahula, he had a melodious voice and deep,
reddish tongue, two rows of clean white teeth, which
each consisting of twenty teeth, the noblest and beyond
usual. Greatest people who are traveling to raise funds
food accompanied by twenty thousand Arahanta like the moon
full moon amidst the stars and planets, he is the father
while still a layman.
(7) Khattiyasam bhavaaggakulino
devamanussanamassitapàdo
silasamàdhipatitthitacitto
esa hi tuyha ribbon narasiho
Dear son, Rahula, a truly noble and heir
kingdom, creatures in the three realms prostrate before
His legs, one with morality, concentration, and calmness
mind firm and unshakable, the noblest. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
(8) Vattasuvattasusanthitagivo
sihahanu migaràja sariro
kancanasucchavi uttamavanno
esa hi tuyha ribbon narasiho
My son Rahula, a man with a round neck, shaped
such as gold drum, like a nail that perfect round
king lion claws, and if you smile, like the moon on the twelfth;
a muscular chest like the front of a lion, the king of beasts
savage; his skin glowing colors radiating like a
pure gold, and noble appearance unequaled; people
noblest. Greatest people who are around collecting
of food funds accompanied by twenty thousand Arahanta like
full moon in the middle of the stars and planets, he is
father while still a layman.
(9) Anjanavannasunilasukeso
kancanapattavisuddhanalàto
osadhipanóarasuddhasuunno
esa hi tuyha narasiho ribbon.
My son Rahula, has jet black hair green, forehead
A clean and flat as a slab of gold like stars
morning and strands of white hair that grows, circular in
between the eyebrows, the noblest. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(10) Gacchati'nila nilapathe viya Cando
tàraganà parivethitarupo
sàvakamajjhagato samanindo
esa hi tuyha ribbon narasiho
Dear son, Rahula, like a train months
amazing to walk in space, as well as the leader of the
monks, Dhamma king walked with majestic in
midst of his students Arahanta; the noblest. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
After introducing the majesty, the glory of the Buddha's body
to his son Rahula, he approached the King Suddhodana and
said, "Your Majesty, O Father, son, Tathagata reported
being around collecting alms accompanied by
Arahanta twenty thousand. "
The father, King Suddhodana Achieve First Street Level
(Fruition-Magga)
King Suddhodana surprised and shocked when he heard what
said by Princess Yasodhara and with one hand
raised robe bottom, she ran out of the palace
and immediately see the Tathagata, standing in front of him and said,
"The greatest, why have you embarrass us with
around collecting alms? Do you think
your father is not able to provide food for twenty
Arahanta thousand? "Buddha replied," Dad, this practice,
collect alms from door to door (sàpadànacàrika),
performed by all the Buddhas. "King Suddhodana said," My son,
if we are not descendants of the warrior caste, the ruler of choice
from an unbroken lineage since the beginning of the world? And throughout
lineage of this noble warrior ruler, no one has ever
around and beg for food. "Buddha replied," O Father,
pedigree is silsilahmu knight, my ancestors were the Buddha,
like sequence in Buddhavamsa of Dipaïkara, Konóanna,
Maïgala to Kassapa. Starting from Dipaïkara and ends at
Kassapa, my older brother before, everything is numbered
twenty-four, as well as many thousands of Buddha River sand
Gaïgà, always visit the house to house in a row for
alms-food. This practice, receiving food from
a door to door here's how we live. "And when
pause, he said the following verse:
Uttithe nappamajjeyya
Dhammam sucaritam care
Dhammacàri sukham SETI
asmim paramhi loke ca.
"My father, a monk who receives food funds after
standing politely on the door of each house of the philanthropist,
should always be attentive to receive food; He should not be
accepting or seeking alms in the wrong way. He
must practice rounds for alms-food
manner are commendable. A monk who trains
this practice without fail in this way will live in peace within
life and also in future life. "
At the end of the poem, King Suddhodana attained Fruition-
Phala.
Being the father and mother Sakadagamin Foster Mahàpajàpati
Gotami Become a Sotapanna
After reaching Sotapanna, King Suddhodana take the bowl
of the Tathagata's hand and held it while he was invited
Buddha and twenty thousand Arahanta to come to his palace
where it provides a special seat of honor
prepared in anticipation of this situation. Arriving at the palace
Tathagata say the following verse:
Dhammam care sucaritam
na nam duccaritam care
dhammacàri sukham SETI
asmim paramhi loke ca.
"My father, the wrong way and unusual to get funding
food should be avoided and the correct way to receive
food funds should be practiced. (Places of older women,
eunuchs, liquor stores, brothels, houses of
widow, where the nuns lived, these places are called
as a place that is not appropriate to accept alms,
agocara Thana, and should be avoided). A monk who trains
this practice without fail in this way will live in peace
in this life and also in future life.
At the end of the second verse, King Suddhodana became Sakadagami
and foster mothers, Mahàpajàpati Gotami reach Sotapanna.
Then King Suddhodana funding various types of food
hard and soft that had been prepared to
Tathagata and twenty thousand Arahanta.
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Lotus Leaf Rain
in the Royal Family meeting
Tathagata descent from the jewel road in the sky near the city
Kapilavatthu after conquering pride and
arrogant of royal relatives by giving
sermons about Buddhavamsa and sit in the 'Throne of Dhamma'
which has been prepared for him.
All members of the royal family had gathered in front
of Buddha, sitting quietly; then it rained lotus leaf,
pokkharavassa, which went down swiftly.
When the heavy rain came down, also fall red rain water
pomegranate swiftly to the ground; when it rains, the water
wetting down those who want to get wet, do not drop down
soaking those who do not want to get wet.
All members of the royal family was amazed and astonished
that scene from the magical scenery of this and say
"O wonderful things that worthy of praise with the flick
finger! This phenomenon has never happened, right? Hear
that words, the Buddha said: "This is not the first time
rain of 'pokkharavasa' down at the confluence of the royal family; there
are other events in the past when it rains like this. "
Buddha then continued the story of Vessantara
thousand verse poem.
After hearing the story Vessantara, the whole family
leave the kingdom; no one who filed
invitations like "please come and receive food fund
we will dedicate tomorrow, "the Buddha.
King Suddhodana think and assume that "No
somewhere other than my palace for my son, the Tathagata, been;
He will surely come to my palace. "Believing so, he came home
invitation to the palace without asking specifically. In the palace,
he was ordered to make preparations rice is tender, and so on
others and prepare temporary accommodation for twenty thousand
Arahanta led by the Buddha.
Buddha, Accompanied By Twenty Thousand Arahanta, Entering
Food Kapilavatthu to raise funds
When the Tathagata entering the royal city, the next day, accompanied by
twenty thousand Arahanta, to collect alms,
none of the royal family members who came
to welcome and greet him; nobody
brought his food bowl.
When the Buddha set foot in the gate Kapilavatthu,
He pondered how the previous Buddhas
go to collect alms in the capital of the kingdom
Those fathers: whether to accept alms from
homes of the rich, or by visiting from door
to the door, do not distinguish between rich or poor? He did
this with his inner strength that gives the knowledge
about past lives, pubbenivàsa Abhinnà. Then He
knowing that none of the Buddhas in the past
who receive funding only foods from the houses of the rich
only; none of which deviate from the tradition of collecting
alms from door to door. So he decided to
adopted the tradition, namely to collect alms
from door to door. He thought: only by example,
My students will collect alms at every
home without exception. After making these decisions, he began
raise food starts at home first
closest to the gate of the city, stopping at each house one
after another.
(Here is a brief description of the scenery
stunning of the Tathagata's visit to the royal city of
Comments Majjhimapannasa quoted):
When the Tathagata entering the royal city, the earth shook
with low intensity. He walked with a gentle,
do not step on even the smallest insects, like ants and
the like. He went first with his right foot
have a major sign of "flat feet like a shoe
gold "-lakkhanà supatitthita"; soles of his feet are soft, flat,
and delicate, touching the ground with a flat, full, and shaped
attach a square without soil and dust are the smallest and subtlest
though. As he walked, the lower surface of the soil
spontaneously rise up to be flat and humps
ground down to become flat, forming the ground surface
an entirely flat, all the stones and gravel, stump and
thorns disappear by itself from the road. He walked
with regular steps, not too fast nor too slow.
His footsteps are not too long nor too short,
knee and his ankle does not collide with each other. As
a high concentration, he stared straight ahead,
restrict visibility as far as approximately four arms, not
looking up or down or sideways. He walked
gracefully like the Elephant Chaddanta (the tusks
six emitting light) is furnished complete.
When the Tathagata was collecting alms from door
to the door in the city, those who lived on the second and
three homes out onto the balconies supported by stone lions,
to pay homage to the Blessed One, by saying,
"It has come our lord, Prince Siddhattha to receive
of food funds. "
Yasodhara Queen, mother of Rahula thought, "In the past,
My noble lord who usually traveled in glory
a king and in luxury, carried in a palanquin of gold;
but now, he traveled the city to collect funds
food with a shaven head and beard, dressed in
dyed, with a bowl in hand. Is this feasible or
not worth it? "Thinking thus he opened the balcony window
supported by stone lions and saw that the main roads and streets
on the side of the main road looks bright by the rays of
Buddha's body. Tathagata is decorated with three runs great
twenty-two major signs and eighty minor signs
privileges of the Buddhas and aura light six-color surround
Him. (Directing his finger toward the Buddha), it draws attention
Rahula and say ten stanza ode to
greatness of Buddha from the forehead to the soles of his feet.
Ten Bait 'Narasiha' (In Praise Beauty Body
Buddha)
(1) Siniddhanila mudukuncita keso
suriyanimmalatalàbhinalàto
yuttatuïgamudukàyatanàso
ramsijàlavitato narasiho
His hair is black and bright colors like a beetle
with edges that gently curled like a ribbon in the direction
clockwork, his forehead shining like the sun and quiet
appeared bright, his nose aquiline gentle proportional
such as a cane, his body shining, the noblest, the outside
usual, and indeed the greatest!
(2) Cakkavaraïkitasurattapàdo
lakkhanamanóitaàyatapanhi
càmarachattavibhusitapàdo
esa hi tuyha ribbon narasiho
My son, Rahula, that He came, the noblest and incredible!
The soles of his feet and has a ruby red color signs
special signs; signs adorn the glory of his heel
trim and a pair of his feet look like a white umbrella
and fan golden yellow yak. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(3) SakyakuMàravaro sukhumàlo
lakkhanacittikaPunnàsariro
gato lokahitàya naraviro
esa ni tuyha ribbon narasiho
My son, Rahula, he was a noble prince, a
uninterrupted descent of the Sakya lineage, one that has
physically handsome, with the major signs and markings
minor noble, a man born in this world for the welfare
three planes of existence, one that exceeds the others,
extraordinary human being, the noblest. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(4) âyatayuttasu santhitasoto
gopakhumo abhinilasunetto
Indadhanuabhinilabhamuko
esa hi tuyha ribbon narasiho
My son, Rahula, he has a beautiful pair of ears in
proportional size, eyelashes like a calf
newborn, a pair of black eyes like agate, and eyebrows
black eyes shaped like a bow god Sakka. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
(5) Punnasasaïkanibho mukhavanno
devanaràna piyo naranàgo
mattagajindavilàsitagàmi
esa hi tuyha narasiho ribbon.
Dear my son, Rahula, the quiet face of the great monk
It resembles a full moon on the fifteenth, a decent
have the highest respect and loved by all
in the three realms of human beings, gods, and Brahma, who was like
strong and mighty elephant with a graceful gait
an elephant king's desire. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(6) Siniddhagambhiramanjusaghoso
hiïgulabandhukarattasujivho
visati visati setasudanto
esa hi tuyha narasiho ribbon.
Dear child, Rahula, he had a melodious voice and deep,
reddish tongue, two rows of clean white teeth, which
each consisting of twenty teeth, the noblest and beyond
usual. Greatest people who are traveling to raise funds
food accompanied by twenty thousand Arahanta like the moon
full moon amidst the stars and planets, he is the father
while still a layman.
(7) Khattiyasam bhavaaggakulino
devamanussanamassitapàdo
silasamàdhipatitthitacitto
esa hi tuyha ribbon narasiho
Dear son, Rahula, a truly noble and heir
kingdom, creatures in the three realms prostrate before
His legs, one with morality, concentration, and calmness
mind firm and unshakable, the noblest. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
(8) Vattasuvattasusanthitagivo
sihahanu migaràja sariro
kancanasucchavi uttamavanno
esa hi tuyha ribbon narasiho
My son Rahula, a man with a round neck, shaped
such as gold drum, like a nail that perfect round
king lion claws, and if you smile, like the moon on the twelfth;
a muscular chest like the front of a lion, the king of beasts
savage; his skin glowing colors radiating like a
pure gold, and noble appearance unequaled; people
noblest. Greatest people who are around collecting
of food funds accompanied by twenty thousand Arahanta like
full moon in the middle of the stars and planets, he is
father while still a layman.
(9) Anjanavannasunilasukeso
kancanapattavisuddhanalàto
osadhipanóarasuddhasuunno
esa hi tuyha narasiho ribbon.
My son Rahula, has jet black hair green, forehead
A clean and flat as a slab of gold like stars
morning and strands of white hair that grows, circular in
between the eyebrows, the noblest. Greatest people who are
around collecting alms accompanied by twenty
thousand Arahanta as the moon in the middle of the star
and the planet, he is the father while still a layman.
(10) Gacchati'nila nilapathe viya Cando
tàraganà parivethitarupo
sàvakamajjhagato samanindo
esa hi tuyha ribbon narasiho
Dear son, Rahula, like a train months
amazing to walk in space, as well as the leader of the
monks, Dhamma king walked with majestic in
midst of his students Arahanta; the noblest. Person
supreme being around collecting alms
accompanied by twenty thousand Arahanta as the moon in
middle of the stars and planets, he is your father when he was
a layman.
After introducing the majesty, the glory of the Buddha's body
to his son Rahula, he approached the King Suddhodana and
said, "Your Majesty, O Father, son, Tathagata reported
being around collecting alms accompanied by
Arahanta twenty thousand. "
The father, King Suddhodana Achieve First Street Level
(Fruition-Magga)
King Suddhodana surprised and shocked when he heard what
said by Princess Yasodhara and with one hand
raised robe bottom, she ran out of the palace
and immediately see the Tathagata, standing in front of him and said,
"The greatest, why have you embarrass us with
around collecting alms? Do you think
your father is not able to provide food for twenty
Arahanta thousand? "Buddha replied," Dad, this practice,
collect alms from door to door (sàpadànacàrika),
performed by all the Buddhas. "King Suddhodana said," My son,
if we are not descendants of the warrior caste, the ruler of choice
from an unbroken lineage since the beginning of the world? And throughout
lineage of this noble warrior ruler, no one has ever
around and beg for food. "Buddha replied," O Father,
pedigree is silsilahmu knight, my ancestors were the Buddha,
like sequence in Buddhavamsa of Dipaïkara, Konóanna,
Maïgala to Kassapa. Starting from Dipaïkara and ends at
Kassapa, my older brother before, everything is numbered
twenty-four, as well as many thousands of Buddha River sand
Gaïgà, always visit the house to house in a row for
alms-food. This practice, receiving food from
a door to door here's how we live. "And when
pause, he said the following verse:
Uttithe nappamajjeyya
Dhammam sucaritam care
Dhammacàri sukham SETI
asmim paramhi loke ca.
"My father, a monk who receives food funds after
standing politely on the door of each house of the philanthropist,
should always be attentive to receive food; He should not be
accepting or seeking alms in the wrong way. He
must practice rounds for alms-food
manner are commendable. A monk who trains
this practice without fail in this way will live in peace within
life and also in future life. "
At the end of the poem, King Suddhodana attained Fruition-
Phala.
Being the father and mother Sakadagamin Foster Mahàpajàpati
Gotami Become a Sotapanna
After reaching Sotapanna, King Suddhodana take the bowl
of the Tathagata's hand and held it while he was invited
Buddha and twenty thousand Arahanta to come to his palace
where it provides a special seat of honor
prepared in anticipation of this situation. Arriving at the palace
Tathagata say the following verse:
Dhammam care sucaritam
na nam duccaritam care
dhammacàri sukham SETI
asmim paramhi loke ca.
"My father, the wrong way and unusual to get funding
food should be avoided and the correct way to receive
food funds should be practiced. (Places of older women,
eunuchs, liquor stores, brothels, houses of
widow, where the nuns lived, these places are called
as a place that is not appropriate to accept alms,
agocara Thana, and should be avoided). A monk who trains
this practice without fail in this way will live in peace
in this life and also in future life.
At the end of the second verse, King Suddhodana became Sakadagami
and foster mothers, Mahàpajàpati Gotami reach Sotapanna.
Then King Suddhodana funding various types of food
hard and soft that had been prepared to
Tathagata and twenty thousand Arahanta.
Saturday, August 27, 2011
Maha Buddhavamsa - Explanation with respect to Buddhavamsa Gotama
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Enclosure
Explanation with respect to Buddhavamsa Gotama
So far, we have discussed about the name, tribe, family,
and others of twenty-four Buddhas, the Buddha Dipankara
to Buddha Kassapa as narrated in the Book
Buddhavamsa Pali and commentaries related.
To Buddhavamsa Gotama we are discussing, have been tried
to collect in full by the Book
Buddhavamsa Pali and comments related as well as quote-
excerpts from the Pali Canon and other commentaries.
Buddha Gotama (according to the petition filed by the
Venerable Sariputta), has been described in detail part of
Buddhavamsa in connection with twenty-four Buddhas, from
Dipankara to Kassapa, pour sermons like a river
flowing sky, and went on to explain about
himself, from above the jewel street in the sky, within twenty
four-stanza poem as follows:
First Dhamma exposition events
(1) Ahametarahi Sambuddho
Gotamo Sakyavaddhano
padànam padahitvàna
patto Sambodhimuttamam
My son, Sariputta, I, a descendant of Gotama lineage,
that advance the Sakya clan, after six years of practicing
hard in meditation (padhàna) finally managed to reach
Buddhahood.
(2) Brahmunà yàcito saint
Dhammacakkam pavattayim
attharasannam kotinam
pathamàbhisamayo AHU
My son, Sariputta, at the request of Brahma Sahampati on
eighth week after achieving Perfect Enlightenment, I
expound khobah Dhammacakka in Deer Park, Isipatana,
Bàrànasi. At that time (for the first time) eighteen crore
Brahma led by Thera Kondanna successfully penetrate
Four Noble Truths and attain Liberation.
Dhamma exposition of events both
(3) Tattoos paranca desente
naradevasamàgame
na gananàya vattabbo
dutiyàbhisamayo AHU
My son, Sariputta, as a continuation of the teachings that I gave,
Dhammacakka, when I preached the Mangala Sutta, the
human society and the gods are being debated
about blessings, Mangala, this is the second event in which no
Countless human beings, gods and Brahma successfully penetrate
Four Noble Truths and attain Liberation.
(Per istiwa second will occur after the sermon on
Buddhavamsa. This also applies to the next stanza).
Third Dhamma exposition events
(4) Idhevàham etarahi
ovadim mama atrajam
na gananàya vattabbo
tatiyàbhisamayo AHU.
Thirteen years after I reach enlightenment, I
will encourage my son, a young monk named Rahula
by delivering sermons in the Forest Cula Ràhulovàda
Andhavana in Savatthi. (At that time), countless
humans, gods, and Brahma broke through the Four Truths
Noble and achieve Liberation.
(5) Ekosi Sannipàto me
savakànam mahesinam
addhatelasasatànam
bhikkånàsi samàgamo
Events First Meeting of Students
(6) Virocamàno vimalo
bhikkhusamghassa majjhago
dadàmi patthitam sabbam
maniva sabbakàmado
My son, Sariputta, I also like the Buddhas before,
filled with signs of great unaccounted
a Buddha, and free from stains kilesa, and stood in the middle-
Samgha middle and like rubies can Cintamani
grant all desires, meets human desire,
gods, and Brahma will and adiduniawi earthly happiness.
(7) Phalamàkankhamà planted
bhavacchanda jahesinam
catusaccam pakàsemi
anukampàya pàninam
My son, Sariputta, for the good of humans, gods and Brahma
who want to achieve four levels of Fruit of the Path and release
themselves from attachment to sensual natural birth, I am, because
My compassion, has explained the Four Noble Truths (order
they can achieve their goals).
(This is an example of how the Tathagata benefit
to all beings in a way expounded the Four
Noble Truths).
(8) Dasavisasahassànam
Dhammàbhisamayo AHU
ekadvinnam abhisamayo
gananàto asankhiyo
My son, Sariputta, as a result of the explanation Four Truths
Noble, intelligent creatures, numbering ten thousand
in one session, or twenty thousand after the next session, has
achieve freedom; in other cases in which the creatures
managed to achieve freedom in two or three times, the numbers
not counted).
(9) Vitthàrikam bàhujannam
iddham phitam suphullitam
idha mayham sakyamunino
Sàsanam suvisodhitam
My son, Sariputta, I, descendant of the family of the Kingdom of Sakya,
have been let go forth and be a hermit and has
teach the Dhamma; my teaching, the Sasana, will spread
in three of nature (humans, gods, and Brahma) and many creatures
who saw it clearly will thrive, clean and
shine.
(10) Anàsavà vitaràgà
santacittà samàhità
bhikkhånekasatà sabbe
parivàrenti sada mam.
My son, Sariputta, I was always surrounded by many monks who
has been free from àsava, not tied to the sport, and that with
sound mind has a deep concentration like
oil lamps are lit quiet with no wind.
(11) Idàni ye etarahi
jahanti mànusam bhavam
appattamànasà sekhà
te bhikkhå vinnugarahità
My son, Sariputta, there are certain monks who, even
in my lifetime, had died just as
the practice (sekkha) without successfully reaching Arahatta-Phala.
They are denounced by the wise.
(12) Ariyanjasam thomayantà
sada dhammaratà jana
bujjhissanti satimanto
msàrasaritam Gata
My son, Sariputta, they are people who are caring
who praised the Noble Eightfold Path and happy in
Dhamma in day and night will be able to cross the ocean
samsara in a limited number of births, and obtain
Liberation through penetration of the Four Noble Truths.
Place of Birth, etc.
(13) Nagaram Kapilavatthu me
King Suddhodano ribbon
mayham janettikà Eye
Maya Deviti vuccati
My son, Sariputta, my birthplace is Kapilavatthu, father-
I was King Suddhodana and my mother is Maya Devi.
(14) Ekånatimsavassàni
agàram ajjhaham vasim
rammo surammo subhako
Tayo Pàsàdamuttamà
My son, Sariputta, I have become king in Kapilavatthu, during
twenty-nine years old, living in three palaces: Ramma, palace
winter with a nine-story pagoda,; Suramma, palace
summer with five levels, and Subha, the palace of seven levels
for the rainy season.
(15) Cattarisasahassàni
nàriyo samalankatà
Bhaddakancanà name nari
Rahulo name atrajo
My son, Sariputta, during my reign,
there are forty thousand women are gorgeous waitress; of my queen
is Bhaddakancanà and my son is Rahula.
(16) Nimitte caturo disvà
assayànena nikkhamim
chabbassam padhàcàram
acarim dukkaram aham
My son, Sariputta, after seeing four signs (parents,
sick, dead, and an ascetic), I went with
riding my horse, Kandaka. In Uruvela Forest (far),
I spent six years training with
torture yourself, dukkaracariya, which is beyond the
ordinary people.
(17) Vàrànasiyam Isipatane
cakkam pavattitam virtual
aham Gotamasambuddho
Saranam sabbapàninam
My son, Sariputta, at Isipatana, Forest Migadāya in Bàrànasi, I
has turned the wheel of Dhamma (I have been preaching
Dhammacakkappavattana): behold, I have become
refuge for all beings, the Buddha who achieved
Enlightenment by his family name, Gotama.
(18) Kolito Upatisso ca
DVE monks aggasàvakà
ânando nàmupatthàko
santikàvacaro mama
Khema Uppalavannà ca
nuns aggasàvikà
My son, Sariputta, Main My Students is a pair of monks,
Kolita (Majesty Moggallana) and Upatissa (Majesty
Sariputta); monks remain my servant who always accompanied me
(For more than twenty years) and serving the needs of my
is Ananda. The main female students are a pair of nuns
Theri Khema and Theri Uppalavanna.
(19) Citto hatthàlavako ca
aggupatthàkupàsaka
Ca Nandamàtà Uttara
aggupatthàkupasika.
My son, Sariputta, lay my students that a contributor
for my needs is the Citta, a wealthy householder
(Macchi-Kàsanda settled in the kingdom of Kosala) and Hatthàlavaka,
(Virtuous sons of the kingdom of King Alavi Alavi); girls lay
My serving was Nandamàta (a anagamin the
Velukandaka settled in, a town in the province Dakkhinàgiri in
royal Rajagaha) and Khujjutarà (a Sotapanna, carrier
Three Pitaka, the ultimate owner of the title (etadagga) born to
womb of a maid of a wealthy Ghosaka in Kosambi and
became, when he was an adult, female servant of Queen Sàmàvati).
(20) Aham assatthamålamhi
patto sambodhimuttamam
sada vyàmappabhà mayham
solasahatthamuggatà
My son, Sariputta, I reached Arahatta-Magga Nana and
Buddhahood, under the Bodhi tree (as high as 100 arms).
Rays emanating from my body (spread to a radius of eight
twenty-arm) shines bright at all times; high is my body
is sixteen arms.
(21) Appam vassasatam Ayu
Idhànetarahi vijjati
tàvatà titthamànoham
tàremi janatam bahum
My son, Sariputta, age lives (humans) are currently very
short, only a hundred years, I will live for four-fifths
from this life (eighty years) and for four
twenty years I would save these creatures (from
ocean of samsara) and deliver them to the beach Nibbana.
(22) òhapayitvàna Dhammukkam
pacchimam janabodhanam
ahampi nacirasseva
saddhim sàvakasamghato
idheva parinibbissam
aggivàhàrasankhayà
My son, Sariputta, I have lit the torch of Dhamma, so that
The next generation can understand the Four Noble Truths.
Does not depend on time, within the guidance of my students
monks, I would arrive at the end like a torch
is extinguished, the fuel has run out, in this world, in
Kusinara lowered the curtain drama of life.
Two Temple Samvega
(23) Farmers ca atulatejàni
Imani ca dassabalàni
ayanca gunadhàrano deho
dvattim savaralakkhanàvicitto
(24) Dasa disa pabhàtsetva
sataram siva sappabhà
Sabbath tamantarahissanti
nanu Ritta sabbasankkhàrà
My son, Sariputta, my sublimeness and power that unrivaled,
ten of my physical strength and my body, that beautiful
viewed, which contains like a mountain of gold, thirty-two
signs of extraordinary human beings together with six
special wisdom (Asàdhàrana Nana) and ten mind power
(Dasabala Nana), six-color light emanating from
my body, and illuminating all directions like the sunlight,
all just mentioned would soon perish and vanish.
Isn't it all conditioned, living or dead, all of them
futile and has no abiding essence, true happiness
and core? (Therefore, I encourage you to train
meditation of Clear views (Vipassana) by reflecting on three
characteristics of conditioned phenomena, and practice
hard to attain Nibbana. Thus the usual instructions for
all of you, which is given by the Buddha who has reached
Perfect Enlightenment. With diligence and caring,
strive to fulfill the our instructions).
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Enclosure
Explanation with respect to Buddhavamsa Gotama
So far, we have discussed about the name, tribe, family,
and others of twenty-four Buddhas, the Buddha Dipankara
to Buddha Kassapa as narrated in the Book
Buddhavamsa Pali and commentaries related.
To Buddhavamsa Gotama we are discussing, have been tried
to collect in full by the Book
Buddhavamsa Pali and comments related as well as quote-
excerpts from the Pali Canon and other commentaries.
Buddha Gotama (according to the petition filed by the
Venerable Sariputta), has been described in detail part of
Buddhavamsa in connection with twenty-four Buddhas, from
Dipankara to Kassapa, pour sermons like a river
flowing sky, and went on to explain about
himself, from above the jewel street in the sky, within twenty
four-stanza poem as follows:
First Dhamma exposition events
(1) Ahametarahi Sambuddho
Gotamo Sakyavaddhano
padànam padahitvàna
patto Sambodhimuttamam
My son, Sariputta, I, a descendant of Gotama lineage,
that advance the Sakya clan, after six years of practicing
hard in meditation (padhàna) finally managed to reach
Buddhahood.
(2) Brahmunà yàcito saint
Dhammacakkam pavattayim
attharasannam kotinam
pathamàbhisamayo AHU
My son, Sariputta, at the request of Brahma Sahampati on
eighth week after achieving Perfect Enlightenment, I
expound khobah Dhammacakka in Deer Park, Isipatana,
Bàrànasi. At that time (for the first time) eighteen crore
Brahma led by Thera Kondanna successfully penetrate
Four Noble Truths and attain Liberation.
Dhamma exposition of events both
(3) Tattoos paranca desente
naradevasamàgame
na gananàya vattabbo
dutiyàbhisamayo AHU
My son, Sariputta, as a continuation of the teachings that I gave,
Dhammacakka, when I preached the Mangala Sutta, the
human society and the gods are being debated
about blessings, Mangala, this is the second event in which no
Countless human beings, gods and Brahma successfully penetrate
Four Noble Truths and attain Liberation.
(Per istiwa second will occur after the sermon on
Buddhavamsa. This also applies to the next stanza).
Third Dhamma exposition events
(4) Idhevàham etarahi
ovadim mama atrajam
na gananàya vattabbo
tatiyàbhisamayo AHU.
Thirteen years after I reach enlightenment, I
will encourage my son, a young monk named Rahula
by delivering sermons in the Forest Cula Ràhulovàda
Andhavana in Savatthi. (At that time), countless
humans, gods, and Brahma broke through the Four Truths
Noble and achieve Liberation.
(5) Ekosi Sannipàto me
savakànam mahesinam
addhatelasasatànam
bhikkånàsi samàgamo
Events First Meeting of Students
(6) Virocamàno vimalo
bhikkhusamghassa majjhago
dadàmi patthitam sabbam
maniva sabbakàmado
My son, Sariputta, I also like the Buddhas before,
filled with signs of great unaccounted
a Buddha, and free from stains kilesa, and stood in the middle-
Samgha middle and like rubies can Cintamani
grant all desires, meets human desire,
gods, and Brahma will and adiduniawi earthly happiness.
(7) Phalamàkankhamà planted
bhavacchanda jahesinam
catusaccam pakàsemi
anukampàya pàninam
My son, Sariputta, for the good of humans, gods and Brahma
who want to achieve four levels of Fruit of the Path and release
themselves from attachment to sensual natural birth, I am, because
My compassion, has explained the Four Noble Truths (order
they can achieve their goals).
(This is an example of how the Tathagata benefit
to all beings in a way expounded the Four
Noble Truths).
(8) Dasavisasahassànam
Dhammàbhisamayo AHU
ekadvinnam abhisamayo
gananàto asankhiyo
My son, Sariputta, as a result of the explanation Four Truths
Noble, intelligent creatures, numbering ten thousand
in one session, or twenty thousand after the next session, has
achieve freedom; in other cases in which the creatures
managed to achieve freedom in two or three times, the numbers
not counted).
(9) Vitthàrikam bàhujannam
iddham phitam suphullitam
idha mayham sakyamunino
Sàsanam suvisodhitam
My son, Sariputta, I, descendant of the family of the Kingdom of Sakya,
have been let go forth and be a hermit and has
teach the Dhamma; my teaching, the Sasana, will spread
in three of nature (humans, gods, and Brahma) and many creatures
who saw it clearly will thrive, clean and
shine.
(10) Anàsavà vitaràgà
santacittà samàhità
bhikkhånekasatà sabbe
parivàrenti sada mam.
My son, Sariputta, I was always surrounded by many monks who
has been free from àsava, not tied to the sport, and that with
sound mind has a deep concentration like
oil lamps are lit quiet with no wind.
(11) Idàni ye etarahi
jahanti mànusam bhavam
appattamànasà sekhà
te bhikkhå vinnugarahità
My son, Sariputta, there are certain monks who, even
in my lifetime, had died just as
the practice (sekkha) without successfully reaching Arahatta-Phala.
They are denounced by the wise.
(12) Ariyanjasam thomayantà
sada dhammaratà jana
bujjhissanti satimanto
msàrasaritam Gata
My son, Sariputta, they are people who are caring
who praised the Noble Eightfold Path and happy in
Dhamma in day and night will be able to cross the ocean
samsara in a limited number of births, and obtain
Liberation through penetration of the Four Noble Truths.
Place of Birth, etc.
(13) Nagaram Kapilavatthu me
King Suddhodano ribbon
mayham janettikà Eye
Maya Deviti vuccati
My son, Sariputta, my birthplace is Kapilavatthu, father-
I was King Suddhodana and my mother is Maya Devi.
(14) Ekånatimsavassàni
agàram ajjhaham vasim
rammo surammo subhako
Tayo Pàsàdamuttamà
My son, Sariputta, I have become king in Kapilavatthu, during
twenty-nine years old, living in three palaces: Ramma, palace
winter with a nine-story pagoda,; Suramma, palace
summer with five levels, and Subha, the palace of seven levels
for the rainy season.
(15) Cattarisasahassàni
nàriyo samalankatà
Bhaddakancanà name nari
Rahulo name atrajo
My son, Sariputta, during my reign,
there are forty thousand women are gorgeous waitress; of my queen
is Bhaddakancanà and my son is Rahula.
(16) Nimitte caturo disvà
assayànena nikkhamim
chabbassam padhàcàram
acarim dukkaram aham
My son, Sariputta, after seeing four signs (parents,
sick, dead, and an ascetic), I went with
riding my horse, Kandaka. In Uruvela Forest (far),
I spent six years training with
torture yourself, dukkaracariya, which is beyond the
ordinary people.
(17) Vàrànasiyam Isipatane
cakkam pavattitam virtual
aham Gotamasambuddho
Saranam sabbapàninam
My son, Sariputta, at Isipatana, Forest Migadāya in Bàrànasi, I
has turned the wheel of Dhamma (I have been preaching
Dhammacakkappavattana): behold, I have become
refuge for all beings, the Buddha who achieved
Enlightenment by his family name, Gotama.
(18) Kolito Upatisso ca
DVE monks aggasàvakà
ânando nàmupatthàko
santikàvacaro mama
Khema Uppalavannà ca
nuns aggasàvikà
My son, Sariputta, Main My Students is a pair of monks,
Kolita (Majesty Moggallana) and Upatissa (Majesty
Sariputta); monks remain my servant who always accompanied me
(For more than twenty years) and serving the needs of my
is Ananda. The main female students are a pair of nuns
Theri Khema and Theri Uppalavanna.
(19) Citto hatthàlavako ca
aggupatthàkupàsaka
Ca Nandamàtà Uttara
aggupatthàkupasika.
My son, Sariputta, lay my students that a contributor
for my needs is the Citta, a wealthy householder
(Macchi-Kàsanda settled in the kingdom of Kosala) and Hatthàlavaka,
(Virtuous sons of the kingdom of King Alavi Alavi); girls lay
My serving was Nandamàta (a anagamin the
Velukandaka settled in, a town in the province Dakkhinàgiri in
royal Rajagaha) and Khujjutarà (a Sotapanna, carrier
Three Pitaka, the ultimate owner of the title (etadagga) born to
womb of a maid of a wealthy Ghosaka in Kosambi and
became, when he was an adult, female servant of Queen Sàmàvati).
(20) Aham assatthamålamhi
patto sambodhimuttamam
sada vyàmappabhà mayham
solasahatthamuggatà
My son, Sariputta, I reached Arahatta-Magga Nana and
Buddhahood, under the Bodhi tree (as high as 100 arms).
Rays emanating from my body (spread to a radius of eight
twenty-arm) shines bright at all times; high is my body
is sixteen arms.
(21) Appam vassasatam Ayu
Idhànetarahi vijjati
tàvatà titthamànoham
tàremi janatam bahum
My son, Sariputta, age lives (humans) are currently very
short, only a hundred years, I will live for four-fifths
from this life (eighty years) and for four
twenty years I would save these creatures (from
ocean of samsara) and deliver them to the beach Nibbana.
(22) òhapayitvàna Dhammukkam
pacchimam janabodhanam
ahampi nacirasseva
saddhim sàvakasamghato
idheva parinibbissam
aggivàhàrasankhayà
My son, Sariputta, I have lit the torch of Dhamma, so that
The next generation can understand the Four Noble Truths.
Does not depend on time, within the guidance of my students
monks, I would arrive at the end like a torch
is extinguished, the fuel has run out, in this world, in
Kusinara lowered the curtain drama of life.
Two Temple Samvega
(23) Farmers ca atulatejàni
Imani ca dassabalàni
ayanca gunadhàrano deho
dvattim savaralakkhanàvicitto
(24) Dasa disa pabhàtsetva
sataram siva sappabhà
Sabbath tamantarahissanti
nanu Ritta sabbasankkhàrà
My son, Sariputta, my sublimeness and power that unrivaled,
ten of my physical strength and my body, that beautiful
viewed, which contains like a mountain of gold, thirty-two
signs of extraordinary human beings together with six
special wisdom (Asàdhàrana Nana) and ten mind power
(Dasabala Nana), six-color light emanating from
my body, and illuminating all directions like the sunlight,
all just mentioned would soon perish and vanish.
Isn't it all conditioned, living or dead, all of them
futile and has no abiding essence, true happiness
and core? (Therefore, I encourage you to train
meditation of Clear views (Vipassana) by reflecting on three
characteristics of conditioned phenomena, and practice
hard to attain Nibbana. Thus the usual instructions for
all of you, which is given by the Buddha who has reached
Perfect Enlightenment. With diligence and caring,
strive to fulfill the our instructions).
Friday, August 26, 2011
Maha Buddhavamsa - Tathagata Explaining Characteristics
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Tathagata Explaining Characteristics
Tathagata knows the curiosity and inquisitive also belief
that emanated from within the five hundred Arahanta led
by Venerable Sariputta. He went on to explain the distinctive
character and His achievements, which began with a poem:
Cattaro te asankhyeyyà
Koti yesam na NAYATI
My son, Sariputta, there are four things that are not measurable,
uncountable, and not known initially and finally. That four
things are: (1) creatures in general, (2) the extent of natural
universe, (3) the number of the universe, and (4) Sabbannuta Nana
owned by the Buddha whose reached Perfect Enlightenment.
(At that time, mind of the gods and the human were still filled with
magic charm which is shown by the Buddha. As if
attract the attention of the gods and humans, "There are still things
that beyond amazing wonders just
I showed. Listen to the stories beyond the amazing
magic earlier, "Buddha continued excitedly).
"Sariputta, besides a miracle that I showed recently, still
many other things more amazing that has never
happened before, and if told will definitely make you
goose bumps to hear it.
"After my death as King Vessantara, (after fulfilling
Perfection naan (parami), sacrifice (CagA) and various
virtue through practice (cariya), while I waited for time
to achieve Buddhahood) as a heavenly creature namad
Santusita, enjoying the heavenly bliss in Nature Gods Tàvatimsa,
for fifty seven crore and six million years according to
calculation in human nature, gods, and Brahma of ten
universe of thousands gathered in front of me and ask
petition:
O! Bodhisatta god, which is free from all sufferings, Thou
Ten parami meets in thirty categories, three types of
cariya and ten CagA, not for happiness
as a king "player-wheel," or Sakka, the leader of the
god or Mara or Brahma; Thou meets Perfection
it only aspires to attain Buddhahood in order to
liberate many creatures. O! Bodhisatta god, which is free
of all the suffering, the time is right for you later
Buddhahood has arrived!
O! Bodhisatta god full of spirit, the time is ripe
be yours to become a Buddha; please thee down to the natural
humans and into the uterus Queen Maya. Save the creatures
beings including the gods of the sea of samsara, may Thou
Nibbana through the eternal. "Thus they pleaded.
"I do not, immediately granted them.
First of all I'm doing five major investigations as
follows:
(1) Whether the time is right for the emergence of a Buddha, (2)
island or continent that is right for the appearance of a Buddha,
(3) country that is right for the appearance of a Buddha, (4) interest
or families where Bodhisatta would be born, and (5) age
from the mother Bodhisatta. I express consent only after
conducted five major investigations of this, "my friend, god and
brahma, the time really has come for me to be
Buddha (as you say). "After living for life
Tusita maximum in Nature Gods, I then go into the uterus
My mother, Mahàmàyà, unbroken descent from the rulers
Sakya.
When I go into my mother's womb with rapt attention,
ten thousand universe shook.
Still with rapt attention, I'm out of my mother's womb,
standing upright, with arms and legs stretched straight, like
a monk who falls from the throne of the Dhamma after
preached a sermon or as a human being
down the stairs pagoda, with no signs of foul play in the
My body, (on Friday, full moon night on the Moon Vesàkha, in
year 68, the Supreme Era.) At that time, ten thousand of the universe
shaking (as if cheering for the incident).
"My child, Sariputta, none that matched my
as Bodhisatta, in terms of entry into the uterus and out of
uterus (when entered into the womb, during ten months in the womb
mother, and at birth, in three events, he remained
attentive; thus the meaning of words.) (Later
Again, Arahatta-Magga Nana of certain students only
produce Arahatta-Phala Nana; some students succeed
achieve three vijja only and some others managed to master
Abhinnà six forms; while some other students achieve
Nana Patisambhida through Arahatta-Magga, the other only
master Sàvaka parami Nana; and paccekabuddha only
Bodhi reaches Pacceka Nana on achievement Arahatta-Magga
Nana. Arahatta-Magga Nana of all Buddhas, have benefits
which can immediately achieve all the characteristics of a reach
Perfect Enlightenment. Therefore), in terms of achieving
Arahatta-Magga Nana, no one equal me; also in
Nana Desana thing, I am the highest. Thus the Tathagata
provide a full explanation of his traits.
At that time, a devastating earthquake occurred when he entered the
uterus. Ten thousand universe shook in six directions;
(1) the earth's surface rises in the east and west down (2) the rise in
west and go down in the east, (3) up north and down south, (4)
rises in the south and get off at the north, (5) up in the middle and down at
around the edge, (6) rises on the edge all around and fell in the middle.
Glorious light, exceeding that possessed by the gods
and Brahma, with a very bright shine.
The gods and Brahma, witnessed an amazing phenomenon
and learn from the teachings of the Tathagata that this phenomenon is only
occurs when Bodhisatta into the uterus, say the ode
follows:
Aho acchariyam loke
Buddhànam gunamahantatà
dasasahassi 1okadhàtu
chappakàram pakampatha
ca obhàso Mahààsi
accheram lomahamsanam
O friends, the gods and Brahma, the great characteristics of the Buddha
cause the earth trembled and shook the ten thousand natural
universe and the earth's surface rises and falls in different directions;
east-west, north-south, and middle and edges. Light
resplendent in excess of those possessed by the gods and Brahma
also shine illuminate this world. Amazing charm of
This phenomenon makes us in awe flick of a finger
and make us shudder. Oh, the glory of many traits
of the Tathagata really makes us snapping his fingers in
admiration and respect.
At that time, the Buddha showed Miracle Ganda and
pacing in the street of gems that were created
with his supernatural powers. And while he was walking
up and down along the way, He expounded the Dhamma
like a roaring lion king, sitting on a stone slab
reddish, like a thundering sky, like a man
who swam across the river in the sky. With sound
which has eight features, in various ways, he
preached a sermon about the Four Noble Truths
led to the important characteristics of keselaluberubahan,
dissatisfaction, and without self-eternal.
Although the road is connecting the ten thousand gems
universe, Tathagata walk from one end and quickly
back again as if the road was only along the four arms
only; He actually walked from one end to the other, not
turned around before reaching the end.
(Here will be the question arises: Is the Tathagata, with
His strength, shorten a very long road is?
Or, did he change the size of his body so that the size
appropriate for the road? (Whether it is the result of
supernatural powers? Iddhi visaya?)
The answer is: No, it is not a creation through
supernatural powers, iddhi visaya. Supernatural powers possessed by a
Buddha, Buddha visaya, is not conceivable, beyond
reach of the human mind. Thus, the Tathagata can run
pacing in the street of gems as if walking on
road along the four arms.
Because of a Buddha unimaginable supernatural powers, so that
the whole scene can be witnessed from the Natural Akanittha
Brahma until woe Avici without hindrance whatsoever.
The entire universe into an open area next to one
to another without interruption, so that people can
see the gods and Brahma, demkian versa. They
can see the Tathagata was pacing along the road
long as they could see Him walking on the street
usual. Tathagata gives sermon while walking, and after
master mind in total (cittissariya), He entered into
Phala Samàpatti during a very short time during the
attendees say 'Sadhu, sadhu, sadhu. ")
Venerable Sariputta Apply for
In outlining Buddhavamsa Detailed
Venerable Sariputta, after saluting the Tathagata
who was pacing back and forth with incomparable majesty
comparison, gave a sermon about the Four Noble Truths,
to humans, gods, and Brahma of ten thousand of the universe
gathered there, thinking, "the gathering of human beings,
gods, and Brahma of ten thousand of the universe has never been
occur; This should be a good time to explain
Dhamma. A sermon about Buddhavamsa in particular, will
very useful to generate confidence and devotion
to the Tathagata. Should I apply to the
Tathagata to explain about the history of His life and
Perfection that he has filled ever since he received forecast
will become a Buddha. "Then he approached the Buddha after
lowered one corner of his robe over his left shoulder and hand
the dirangkapkan, filed a petition in the three stanza poem
which begins with "te Kidiso Mahavira, and so on, for
provide a complete description of its training Buddhavamsa
He did in past lives.
Te Kidiso Mahavira
abhinihàro naruttama
Kale kamhi Taya dhira
patthità Bodhimuttamà.
The greatest, who has trained four of effort
(Sammappadhàna), a more noble than the people
humans, higher than the gods and exceed the Brahmins,
King of the Three Realms! In a world where the cycle and kappa whether
You begin to aspire and are determined to achieve Enlightenment
Perfect. Enlightenment is beyond Pacceka Bodhi
and Sàvaka Bodhi?
Dànam Silanca nekkhammam
panna Viriyanca kidisam
khanti saccamAdhitthànam
mettupekkhà kidisà ca.
The greatest, King of the Three Realms. How do we understand
and honor thy like Perfection Perfection
Generosity, Moral Perfection, Perfection Releasing
worldliness, Perfection of Wisdom, Perfection
Business? How do we understand and respect the dead
Perfection of Patience, Honesty, Determination, Compassion, and
Equanimity?
Dasa parami Taya dhira
kidisi lokanàyaka
Upa katham parami Punna
paramatthaPàrami katham
The greatest, King of the Three Realms. You please enlighten
us about how to meet Perfection Perfection
this, how do you get a higher level and
Perfection higher than this and then reach
maturity? Similarly in connection with the Ten
Perfection is higher (upapàramà) and Ten
Highest perfection naan (paramattha parami), by
how do you train it to reach maturity
at a higher level of development?
Note: (In connection with the perfection of generosity,
Parami funds, funds of external objects are the funds parami
usual, giving his body parts, large or small
is a fund-Upa parami, giving his life is a fund-
Paramattha parami. The same principle applies also to the nine
Other Perfection. Thus, implementing the rules
morale at the expense of external objects is Sila
Parami ordinary rules of moral conduct at the expense
parts of the body is the Sila-Upa parami and implement
moral rules at the expense of lives is the Sila-paramattha
Parami.)
In many countless lives, has Bodhisatta
meet the Fund and parami-parami parami other, which
The following is important to note:
(1) When he was born as a rabbit is wise, he
mistook Sakka, who was posing as
a Brahmin, a Brahmin who was
collect alms. So he made a bonfire
flaming then mendanakan himself with
how to jump into the fire. Funds like this are the funds
Paramattha parami. (As described in 7-Sasa Pandita
Jataka, 2 Pucimanda VAGGA of Catukka nipata).
(2) When he was born as the king of dragons Sankhapàla He help
pain from injuries caused by violent attacks six
twelve hunters armed with spears at eight places in the body-
His after dipancang with a stake. Without anger
and the hatred he laid down his life and still undergoing
His moral code. Sila Sila thus included in the category
Paramattha parami. (As told in the Jataka Sankhapàla
of Cattàlisa nipata).
(3) When He is King horns Sutasoma, he let go of the throne-
His kingdom Sudassana (Bàrànasi old) without fear of
dangers that would befall his life and without attachment
to luxury palace and went off worldliness.
Actions like this are called Nekkhama paramattha parami.
(Culasutasoma Jataka, Cattàlisa nipata).
(4) When he was born a wise man namad Senaka,
He saved the life of a Brahmin with
reveal, as if he saw with his eyes
itself, there is a cobra in a leather bag where the food
Brahmin. Policy actions that have been saved
owner lives leather bag; included in the category of Panna
Paramattha parami. (Sattubhasata Jataka from Sattaka nipata).
(5) When he was born as a prince was the nama
Janaka, his actions that knows no fear of swimming
cross the ocean without despair, while the friend-
His companions perish, reflects the determination and
Prince Janaka perseverance. A great effort and perseverance
This usually included in the category viriya paramattha parami.
(Maha Maha Janaka Jataka from nipata).
(6) When he became a recluse Khantivàdi, King Kalàbu
from the kingdom of Kasi, cut off the hands and feet with
sharp ax. He did not resist and withstand the pain
as if he were a piece of wood that can not feel
nothing; He also did not feel resentful or angry with the king.
Actions include the patience Khanti category paramattha
Parami. (3 Khantivàdi Jataka, 2-Pucimanda VAGGA of Catuka
Nipata).
(7) When he was King Maha Sutasoma, he promised "I'm sure
will be back again tomorrow, "the Porisàda the cannibals. He
kept his promise; ignored his life, which
thereby saving the lives of a hundred people
and a king. Thus honesty (vacisacca) including
in category paramattha parami Sacca. (Supreme Sutasoma
Jataka, Asiti nipata).
(8) When he was Prince Temi, he pretended to mute and
deaf and still do so even at the risk
lost his life. Such determination is included in the
Adhitthàna category paramattha parami. (Mugapakkha (Temiya)
Jataka, Supreme nipata).
(9) When He became a recluse namad Suvannasàma, he
practicing loving kindness (metta) with the risk of loss of life-
Him. Act of love like this included in the category
Metta paramattha parami. (Suvannasàma Jataka nipata).
(10) When he became an ascetic who practice self-mortification,
as narrated in Lomahamsa Jataka, 10-Litta
Vagga of Ekakanipàta, He is not affected by those
misguided, young people who misbehave or by corrupt
various tribute acts committed by the
wise, therefore He is keeping himself from hatred
and greed. Equanimity attitude of Bodhisatta
is an example of upekkha paramattha parami.
(For a more complete description of the categories paramattha
Parami, can refer to the comments Cariyà Pitaka and Comments
Jataka-related).
Against the petition filed by Venerable Sariputta,
Tathagata say two stanza poem as if poured
immortality drug to keep the mind creatures
remain in peace, encouraging them to: (1) hearing
with a solemn sermon on the history of the Buddhas, which will
create excitement and joy to the audience,
humans, and gods, to eliminate suffering a puncture in the inner
they are restless and help them achieve a variety of
achievement, and (2) trying in earnest, for
followed and the Noble train towards Buddhahood yang
will destroy all forms of arrogance, pride,
which will eliminate all kinds of grief, sadness, and
save sentient beings from the cycle of rebirth
and extinguish all suffering.
Then, to encourage the humans and gods are present
to be more enthusiastic about aspiring to achieve Enlightenment
Perfect, Tathagata gives sermons on the history
Buddha, which consist of nine hundred and fifty-one stanza poem
that starts with:
Kappe ca satasahasse
ca caturo asankhiye
amaram nama nagaram
dassaneyyam manoramam
(That sermon was well received and highly appreciated by
the audience, both human and god.)
At the end of the sermon on the history of the Buddha, ten million
crore humans, gods, and Brahma achieve holiness Arahatta
after eliminating all àsava, and innumerable
managed to achieve a lower level of holiness.
(Here be it known that there are nine hundred and
fifty-one verse that tells about Buddhavamsa. In
Nidànakathà, there are eighty-one stanza which is a
mix the words of the Thera who attended the hearing
(Sangitikàraka), the words of the Venerable Sariputta and words
of Tathagata, and thirty-eight stanzas in the Pakinnaka and
Dhatubhàjaniya Katha, which are words Sangitikàraka
Thera, thus a total of one thousand seventy
stanzas in the entire Book of Buddhavamsa Pali).
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Tathagata Explaining Characteristics
Tathagata knows the curiosity and inquisitive also belief
that emanated from within the five hundred Arahanta led
by Venerable Sariputta. He went on to explain the distinctive
character and His achievements, which began with a poem:
Cattaro te asankhyeyyà
Koti yesam na NAYATI
My son, Sariputta, there are four things that are not measurable,
uncountable, and not known initially and finally. That four
things are: (1) creatures in general, (2) the extent of natural
universe, (3) the number of the universe, and (4) Sabbannuta Nana
owned by the Buddha whose reached Perfect Enlightenment.
(At that time, mind of the gods and the human were still filled with
magic charm which is shown by the Buddha. As if
attract the attention of the gods and humans, "There are still things
that beyond amazing wonders just
I showed. Listen to the stories beyond the amazing
magic earlier, "Buddha continued excitedly).
"Sariputta, besides a miracle that I showed recently, still
many other things more amazing that has never
happened before, and if told will definitely make you
goose bumps to hear it.
"After my death as King Vessantara, (after fulfilling
Perfection naan (parami), sacrifice (CagA) and various
virtue through practice (cariya), while I waited for time
to achieve Buddhahood) as a heavenly creature namad
Santusita, enjoying the heavenly bliss in Nature Gods Tàvatimsa,
for fifty seven crore and six million years according to
calculation in human nature, gods, and Brahma of ten
universe of thousands gathered in front of me and ask
petition:
O! Bodhisatta god, which is free from all sufferings, Thou
Ten parami meets in thirty categories, three types of
cariya and ten CagA, not for happiness
as a king "player-wheel," or Sakka, the leader of the
god or Mara or Brahma; Thou meets Perfection
it only aspires to attain Buddhahood in order to
liberate many creatures. O! Bodhisatta god, which is free
of all the suffering, the time is right for you later
Buddhahood has arrived!
O! Bodhisatta god full of spirit, the time is ripe
be yours to become a Buddha; please thee down to the natural
humans and into the uterus Queen Maya. Save the creatures
beings including the gods of the sea of samsara, may Thou
Nibbana through the eternal. "Thus they pleaded.
"I do not, immediately granted them.
First of all I'm doing five major investigations as
follows:
(1) Whether the time is right for the emergence of a Buddha, (2)
island or continent that is right for the appearance of a Buddha,
(3) country that is right for the appearance of a Buddha, (4) interest
or families where Bodhisatta would be born, and (5) age
from the mother Bodhisatta. I express consent only after
conducted five major investigations of this, "my friend, god and
brahma, the time really has come for me to be
Buddha (as you say). "After living for life
Tusita maximum in Nature Gods, I then go into the uterus
My mother, Mahàmàyà, unbroken descent from the rulers
Sakya.
When I go into my mother's womb with rapt attention,
ten thousand universe shook.
Still with rapt attention, I'm out of my mother's womb,
standing upright, with arms and legs stretched straight, like
a monk who falls from the throne of the Dhamma after
preached a sermon or as a human being
down the stairs pagoda, with no signs of foul play in the
My body, (on Friday, full moon night on the Moon Vesàkha, in
year 68, the Supreme Era.) At that time, ten thousand of the universe
shaking (as if cheering for the incident).
"My child, Sariputta, none that matched my
as Bodhisatta, in terms of entry into the uterus and out of
uterus (when entered into the womb, during ten months in the womb
mother, and at birth, in three events, he remained
attentive; thus the meaning of words.) (Later
Again, Arahatta-Magga Nana of certain students only
produce Arahatta-Phala Nana; some students succeed
achieve three vijja only and some others managed to master
Abhinnà six forms; while some other students achieve
Nana Patisambhida through Arahatta-Magga, the other only
master Sàvaka parami Nana; and paccekabuddha only
Bodhi reaches Pacceka Nana on achievement Arahatta-Magga
Nana. Arahatta-Magga Nana of all Buddhas, have benefits
which can immediately achieve all the characteristics of a reach
Perfect Enlightenment. Therefore), in terms of achieving
Arahatta-Magga Nana, no one equal me; also in
Nana Desana thing, I am the highest. Thus the Tathagata
provide a full explanation of his traits.
At that time, a devastating earthquake occurred when he entered the
uterus. Ten thousand universe shook in six directions;
(1) the earth's surface rises in the east and west down (2) the rise in
west and go down in the east, (3) up north and down south, (4)
rises in the south and get off at the north, (5) up in the middle and down at
around the edge, (6) rises on the edge all around and fell in the middle.
Glorious light, exceeding that possessed by the gods
and Brahma, with a very bright shine.
The gods and Brahma, witnessed an amazing phenomenon
and learn from the teachings of the Tathagata that this phenomenon is only
occurs when Bodhisatta into the uterus, say the ode
follows:
Aho acchariyam loke
Buddhànam gunamahantatà
dasasahassi 1okadhàtu
chappakàram pakampatha
ca obhàso Mahààsi
accheram lomahamsanam
O friends, the gods and Brahma, the great characteristics of the Buddha
cause the earth trembled and shook the ten thousand natural
universe and the earth's surface rises and falls in different directions;
east-west, north-south, and middle and edges. Light
resplendent in excess of those possessed by the gods and Brahma
also shine illuminate this world. Amazing charm of
This phenomenon makes us in awe flick of a finger
and make us shudder. Oh, the glory of many traits
of the Tathagata really makes us snapping his fingers in
admiration and respect.
At that time, the Buddha showed Miracle Ganda and
pacing in the street of gems that were created
with his supernatural powers. And while he was walking
up and down along the way, He expounded the Dhamma
like a roaring lion king, sitting on a stone slab
reddish, like a thundering sky, like a man
who swam across the river in the sky. With sound
which has eight features, in various ways, he
preached a sermon about the Four Noble Truths
led to the important characteristics of keselaluberubahan,
dissatisfaction, and without self-eternal.
Although the road is connecting the ten thousand gems
universe, Tathagata walk from one end and quickly
back again as if the road was only along the four arms
only; He actually walked from one end to the other, not
turned around before reaching the end.
(Here will be the question arises: Is the Tathagata, with
His strength, shorten a very long road is?
Or, did he change the size of his body so that the size
appropriate for the road? (Whether it is the result of
supernatural powers? Iddhi visaya?)
The answer is: No, it is not a creation through
supernatural powers, iddhi visaya. Supernatural powers possessed by a
Buddha, Buddha visaya, is not conceivable, beyond
reach of the human mind. Thus, the Tathagata can run
pacing in the street of gems as if walking on
road along the four arms.
Because of a Buddha unimaginable supernatural powers, so that
the whole scene can be witnessed from the Natural Akanittha
Brahma until woe Avici without hindrance whatsoever.
The entire universe into an open area next to one
to another without interruption, so that people can
see the gods and Brahma, demkian versa. They
can see the Tathagata was pacing along the road
long as they could see Him walking on the street
usual. Tathagata gives sermon while walking, and after
master mind in total (cittissariya), He entered into
Phala Samàpatti during a very short time during the
attendees say 'Sadhu, sadhu, sadhu. ")
Venerable Sariputta Apply for
In outlining Buddhavamsa Detailed
Venerable Sariputta, after saluting the Tathagata
who was pacing back and forth with incomparable majesty
comparison, gave a sermon about the Four Noble Truths,
to humans, gods, and Brahma of ten thousand of the universe
gathered there, thinking, "the gathering of human beings,
gods, and Brahma of ten thousand of the universe has never been
occur; This should be a good time to explain
Dhamma. A sermon about Buddhavamsa in particular, will
very useful to generate confidence and devotion
to the Tathagata. Should I apply to the
Tathagata to explain about the history of His life and
Perfection that he has filled ever since he received forecast
will become a Buddha. "Then he approached the Buddha after
lowered one corner of his robe over his left shoulder and hand
the dirangkapkan, filed a petition in the three stanza poem
which begins with "te Kidiso Mahavira, and so on, for
provide a complete description of its training Buddhavamsa
He did in past lives.
Te Kidiso Mahavira
abhinihàro naruttama
Kale kamhi Taya dhira
patthità Bodhimuttamà.
The greatest, who has trained four of effort
(Sammappadhàna), a more noble than the people
humans, higher than the gods and exceed the Brahmins,
King of the Three Realms! In a world where the cycle and kappa whether
You begin to aspire and are determined to achieve Enlightenment
Perfect. Enlightenment is beyond Pacceka Bodhi
and Sàvaka Bodhi?
Dànam Silanca nekkhammam
panna Viriyanca kidisam
khanti saccamAdhitthànam
mettupekkhà kidisà ca.
The greatest, King of the Three Realms. How do we understand
and honor thy like Perfection Perfection
Generosity, Moral Perfection, Perfection Releasing
worldliness, Perfection of Wisdom, Perfection
Business? How do we understand and respect the dead
Perfection of Patience, Honesty, Determination, Compassion, and
Equanimity?
Dasa parami Taya dhira
kidisi lokanàyaka
Upa katham parami Punna
paramatthaPàrami katham
The greatest, King of the Three Realms. You please enlighten
us about how to meet Perfection Perfection
this, how do you get a higher level and
Perfection higher than this and then reach
maturity? Similarly in connection with the Ten
Perfection is higher (upapàramà) and Ten
Highest perfection naan (paramattha parami), by
how do you train it to reach maturity
at a higher level of development?
Note: (In connection with the perfection of generosity,
Parami funds, funds of external objects are the funds parami
usual, giving his body parts, large or small
is a fund-Upa parami, giving his life is a fund-
Paramattha parami. The same principle applies also to the nine
Other Perfection. Thus, implementing the rules
morale at the expense of external objects is Sila
Parami ordinary rules of moral conduct at the expense
parts of the body is the Sila-Upa parami and implement
moral rules at the expense of lives is the Sila-paramattha
Parami.)
In many countless lives, has Bodhisatta
meet the Fund and parami-parami parami other, which
The following is important to note:
(1) When he was born as a rabbit is wise, he
mistook Sakka, who was posing as
a Brahmin, a Brahmin who was
collect alms. So he made a bonfire
flaming then mendanakan himself with
how to jump into the fire. Funds like this are the funds
Paramattha parami. (As described in 7-Sasa Pandita
Jataka, 2 Pucimanda VAGGA of Catukka nipata).
(2) When he was born as the king of dragons Sankhapàla He help
pain from injuries caused by violent attacks six
twelve hunters armed with spears at eight places in the body-
His after dipancang with a stake. Without anger
and the hatred he laid down his life and still undergoing
His moral code. Sila Sila thus included in the category
Paramattha parami. (As told in the Jataka Sankhapàla
of Cattàlisa nipata).
(3) When He is King horns Sutasoma, he let go of the throne-
His kingdom Sudassana (Bàrànasi old) without fear of
dangers that would befall his life and without attachment
to luxury palace and went off worldliness.
Actions like this are called Nekkhama paramattha parami.
(Culasutasoma Jataka, Cattàlisa nipata).
(4) When he was born a wise man namad Senaka,
He saved the life of a Brahmin with
reveal, as if he saw with his eyes
itself, there is a cobra in a leather bag where the food
Brahmin. Policy actions that have been saved
owner lives leather bag; included in the category of Panna
Paramattha parami. (Sattubhasata Jataka from Sattaka nipata).
(5) When he was born as a prince was the nama
Janaka, his actions that knows no fear of swimming
cross the ocean without despair, while the friend-
His companions perish, reflects the determination and
Prince Janaka perseverance. A great effort and perseverance
This usually included in the category viriya paramattha parami.
(Maha Maha Janaka Jataka from nipata).
(6) When he became a recluse Khantivàdi, King Kalàbu
from the kingdom of Kasi, cut off the hands and feet with
sharp ax. He did not resist and withstand the pain
as if he were a piece of wood that can not feel
nothing; He also did not feel resentful or angry with the king.
Actions include the patience Khanti category paramattha
Parami. (3 Khantivàdi Jataka, 2-Pucimanda VAGGA of Catuka
Nipata).
(7) When he was King Maha Sutasoma, he promised "I'm sure
will be back again tomorrow, "the Porisàda the cannibals. He
kept his promise; ignored his life, which
thereby saving the lives of a hundred people
and a king. Thus honesty (vacisacca) including
in category paramattha parami Sacca. (Supreme Sutasoma
Jataka, Asiti nipata).
(8) When he was Prince Temi, he pretended to mute and
deaf and still do so even at the risk
lost his life. Such determination is included in the
Adhitthàna category paramattha parami. (Mugapakkha (Temiya)
Jataka, Supreme nipata).
(9) When He became a recluse namad Suvannasàma, he
practicing loving kindness (metta) with the risk of loss of life-
Him. Act of love like this included in the category
Metta paramattha parami. (Suvannasàma Jataka nipata).
(10) When he became an ascetic who practice self-mortification,
as narrated in Lomahamsa Jataka, 10-Litta
Vagga of Ekakanipàta, He is not affected by those
misguided, young people who misbehave or by corrupt
various tribute acts committed by the
wise, therefore He is keeping himself from hatred
and greed. Equanimity attitude of Bodhisatta
is an example of upekkha paramattha parami.
(For a more complete description of the categories paramattha
Parami, can refer to the comments Cariyà Pitaka and Comments
Jataka-related).
Against the petition filed by Venerable Sariputta,
Tathagata say two stanza poem as if poured
immortality drug to keep the mind creatures
remain in peace, encouraging them to: (1) hearing
with a solemn sermon on the history of the Buddhas, which will
create excitement and joy to the audience,
humans, and gods, to eliminate suffering a puncture in the inner
they are restless and help them achieve a variety of
achievement, and (2) trying in earnest, for
followed and the Noble train towards Buddhahood yang
will destroy all forms of arrogance, pride,
which will eliminate all kinds of grief, sadness, and
save sentient beings from the cycle of rebirth
and extinguish all suffering.
Then, to encourage the humans and gods are present
to be more enthusiastic about aspiring to achieve Enlightenment
Perfect, Tathagata gives sermons on the history
Buddha, which consist of nine hundred and fifty-one stanza poem
that starts with:
Kappe ca satasahasse
ca caturo asankhiye
amaram nama nagaram
dassaneyyam manoramam
(That sermon was well received and highly appreciated by
the audience, both human and god.)
At the end of the sermon on the history of the Buddha, ten million
crore humans, gods, and Brahma achieve holiness Arahatta
after eliminating all àsava, and innumerable
managed to achieve a lower level of holiness.
(Here be it known that there are nine hundred and
fifty-one verse that tells about Buddhavamsa. In
Nidànakathà, there are eighty-one stanza which is a
mix the words of the Thera who attended the hearing
(Sangitikàraka), the words of the Venerable Sariputta and words
of Tathagata, and thirty-eight stanzas in the Pakinnaka and
Dhatubhàjaniya Katha, which are words Sangitikàraka
Thera, thus a total of one thousand seventy
stanzas in the entire Book of Buddhavamsa Pali).
Thursday, August 25, 2011
Maha Buddhavamsa - Tathagata Traveling to Kapilavatthu
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Tathagata Traveling
to Kapilavatthu Accompanied By
Twenty Thousand Arahanta
Tathagata left the Vihara Veluvana, Rajagaha, toward
Kapilavatthu accompanied by twenty thousand Arahanta consisting
of ten thousand Arahanta from good families
of Anga and Magadha and ten thousand Arahanta that come
from good families of Kapilavatthu. (In the second half of the month
Phagguna 103, Maha Era), they run at one
Yojana per day hopes to travel sixty Yojana to
Kapilavatthu in two months. Take a trip like this,
that is not too fast, called 'aturita. "
Tathagata Eating Food Sent from Palace of King
Suddhodana
When the Tathagata go to the royal city Kapilavatthu by doing
aturita trip, Thera Kàludàyi thinking, "I have to walk
first to inform the King Suddhodana about
Tathagata departure towards Kapilavatthu, "and he did
journey to the royal city through the air with the magical
force (iddhividha Abhinnà) and alight at the royal palace.
King Suddhodana was happy to see Thera Kàludàyi and
greeted him warmly. "Welcome, my son Kàludàyi,
please sit on the throne (a seat appropriate for
noble people) and he offered a bowl of food
delicious prepared for him, filling the bowl until
full.
When Thera Kàludàyi showing signs of moving
from his seat, King Suddhodana said, "Please eat
on the throne, "Thera said," Tathagata, accompanied by two
tens of thousands Arahanta was on his way to meet you. "
The king, overjoyed at the news of this arrival,
said, "Well, I beg, eat new foods
I presented it in this palace, and please come
every day to pick up food for the Tathagata to It
arrived here. "Thera Kàludàyi gave its approval to the
silence.
After Thera finished eating, the King Suddhodana wash bowl
with fragrant powder before filling it again with
hard and soft food is delicious and hand it over to
Thera, and said, "We dedicate this to the Tathagata."
Thera Kàludàyi with his magical power lifting bowl
is in the air in front of him without touching him, then he
himself up into the sky and travel back
to be watched by the courtiers. He then handed
bowl offerings to the Tathagata who immediately
eating food brought by Kàludàyi of his father's palace.
Thera Kàludàyi every day go to the palace of the king and brought
food for the Tathagata who then eat the food
presented by his father during the trip.
Kàludàyi monks usually tell the king every
days after eating at the golden palace Kapilavatthu, with
said, "Tathagata has traveled so far
today. "With the opening words like this, he continued
by telling the great features of the Tathagata. He did
with the intent to sow the seeds of belief in
heart of the royal family before they even had the opportunity
see the Tathagata.
(This is why the Tathagata says, at the ceremony
"Etadagga next", "mama bhikkhave etadaggam sàvakànam
bhikkhånam kulappasàdakànam yadidam Kàludàyi "which
meaning "monk, Kàludàyi exceed others in terms of
generate confidence and devotion royal relatives
against Me. ")
Thus the Tathagata and twenty thousand Arahanta arrived in the City
Kapilavatthu, safely, within two months, on the day
Vesàkha first month in the year 104 Maha Era, after a
a distance of sixty Yojana in aturita, walking
Yojana per day so far.
Tathagata Shows Dual Miracle to
Conquering Pride of the Royal Family
All of Sakya family members, led by King
Suddhodana get together and consider how
they must pay homage to Buddha, blood brothers
they are noble, when he arrived at City Kapilavatthu. (The
The first discussed was) how to arrange accommodations for
Tathagata, and finally they agreed that, parks Prince
Sakya Nigrodha very beautiful and is a suitable place,
and have many comforts, such as, shade trees,
water source, near the city, means of communication that is easy and quite
adequate and most importantly, the place was pretty quiet-five
requirements favored by the Buddha. And then they
establish the park for the accommodation of the Buddha. Time
all preparations have been done, they respectively
left with the following sequence, each
bring flowers to welcome the Tathagata.
(A) The children of men and women are fully clothed
(Sons and daughters of the townspeople) run lead
procession.
(B) They were followed by the princes and princesses who dress
ceremony.
(C) All other Sakya people come and bring offerings
in shape of flowers and fragrant powder, that would
offered to the Tathagata. A long procession of welcome
This goes to the park Nigrodha.
Arriving at the park Nigrodha accompanied by twenty thousand
Arahanta; Buddha Dhamma seated on a throne that has been
prepared for him.
Because of the stubborn and arrogant, feeling born of the family
a high degree, Sakya family members think, "Prince
Siddhattha more young than us in terms of age, he is
Our younger brothers, nephews, sons, grandsons; "so they
considered him as a young prince, "You, child
young, should be saluted. As for us, will sit on
behind you. "Seeing this Tathagata understand the feelings
and the pride of their families and the Kingdom of Sakya
consider and decide, "My Relatives
has become a pompous old in vain and do not salute
Me. My relatives are really stupid not cocky
knowing "the true nature of a Buddha that had been
achieve Enlightenment; greatness and glory of the
Buddhist, so they do not know the nature of a
have achieved enlightenment; so majestic and
virtues of the Buddha. "Now I'll show
true greatness and glory of a Buddha
Double Miracle by showing that emit
water and fire simultaneously from different parts of my body, and
at the same time creating a trail in the sky
connecting ten thousand universe in which I
will run to and fro, while rain sprinkled the Dhamma
the creatures that gather here in accordance character
and mind their own. "With the decision Tathagata
this, all the gods and Brahma in ten thousand of the universe called,
"Sadhu, sadhu, sadhu" praise Buddha.
Immediately after taking such decisions, the Buddha entered
Fourth Jhana meditation object with white color (odàta kasina),
and out of there, he was determined to "Ten thousand of the universe
will be illuminated "and ten thousand of the universe becomes brighter
fascinated humans, gods and Brahma. As they
rejoice, Tathagata rose into the sky with his magical powers
derived from the fourth jhana and showed Wonders
Twin, emits water and fire simultaneously from twelve
His body parts.
(1) upwards and downwards, (2) to the front and rear body-
His (3) left and right eyes, (4) ear, (5) nose, (6) shoulder;
(7) hands; (8) the sides of the body; (9) feet; (10) fingers
and legs and cracks in them; (11) each strand of hair
in his body, and (12) every pore of his body.
Dual miracle of flame-water emanating from parts of the body-
It produces a different pattern, creating praise
and respect for the relentless and looks as if rain
particles from the Tathagata heel that spread to the head of the members
Sakya family, magic and stunning scenery witnessed
by humans, gods, and Brahma.
The father, King Suddhodana prostrate for the Third Time
When the King saw a strange sight Suddhodana
and the amazing Twin Wonder, he prostrated
solemnly and said to the Tathagata, "Honor and
greatest son, on the day of thy birth, when I tried
to raise both your hands towards the ascetic Kàladevila
to salute him, I saw a pair of Thy feet
up and firmly placed it on the head of the hermit. It
is the first time I prostrate before Thee. And on
day ceremony piracy fields, we put you in
comfortable place in the shade of a guava tree; (although
shadow of other trees to move over
time) the shadow of the guava tree is still shade Thou
without switching positions with the passage of time; that's when I
prostrate before Thee a second time. Now
I watched, a Twin Wonder view that has not been
I've seen, this incredible, I prostrate at Thy feet
for the third time.
When his father, King Suddhodana prostrate to the Tathagata,
all other family members without exception, can not resist
themselves, they pay homage to the Tathagata.
Creating Road jeweled and Teach
Dhamma
Having conquered the vanity of the royal relatives,
with Multiple Miracles show in space and after
duly considering the way the minds of
people there, the Buddha wanted to teach Dhamma to them
according to their inner nature. As he paced back and forth, he
creating a path decorated with all kinds of gems,
that spans the east and west even connect ten
thousand of the universe.
Here is a brief overview of the path
extraordinary. With the universe as its center,
Mount Meru of ten thousand ten thousand universe
form the foundation for the trail and the entire row
poles is made to glow like a golden yellow
pillars of gold. On it made a clean and wide roads
a jeweled; the east side of the road
supported by the eastern edge of the universe's most
east, as well as the west side is supported by the edge of the next
west of the westernmost of the universe.
The edges of both sides of the road is golden; part
middle of the road is filled with soil made of rubies,
and beams frame decorated by various kinds of jewels
sparkling; roof is made of gold and lattice fence road
also made of gold; rubies and pearls scattered like
sand across the surface of the road structure, road
like a rising sun shining on the ten directions.
Tathagata with majesty and glory are unequaled,
with the characteristics of the Buddha reached enlightenment,
walked slowly on the road. The gods and
brahma than ten thousand of the universe together
bring flowers Mandarava, padumà, and flowers
of Indian coral tree (Erythrina indica) and scattered them in
on the road as a gifts and accolades.
(Note: Due to the tree Erythrina indica, mentioned
here that, when thirty-three boys who have
virtue, led by Magha youth are doing
goodness in human nature, they planted the tree,
so people can take shelter in comfort. As
result of these virtues, the tree Erythrina indica appears
in Nature Gods Tàvatimsa (where they were born); aroma and
fragrance of flowers penetrate up to ten thousand Yojana in
heaven).
When the Tathagata was pacing back and forth over the road gems,
some creatures from the realm of heavenly tribute
each of them, while others, feeling
joy in different places. All human beings in nature,
gods, and Brahma, together with the dragon, garuda, and kinnaras
joyfully worship the Tathagata is running
walking on the street gem, looks like a full moon.
(With the exception of Brahma and Brahma Assannàsa without
form) all in fifteen brahma Brahma Rupàvacara,
the clothes are clean and tidy pay tribute
with geminate hands and say the words
compliments such as: the winner of five Mara, a pioneer of the welfare of all
beings, the protector of all beings, He who has compassion
compassion to all beings. The flowers are brown,
yellow, red, white, dark green mixed with sandalwood powder
spread out into space as a cult. Like banners
fluttering in the air they fly the shawl brahmana
them as a tribute.
(Note: There are twenty verses spoken by the Brahmins
in praise of Buddha in Tipitaka, readers can refer
the Book of Buddhavamsa Pàli).
The arrival of Venerable and the Five Hundred Sariputta Arahanta
After the show Miracle Dual decorated streets and the creation of
jewel, when Buddha was honored by
the gods and Brahma when he was pacing back and forth
on the road, your honor Sariputta and five hundred other students
dwelt on the slopes of Mount Gijjhakåta in Rajagaha. Majesty
Sariputta, who through his magical powers (dibbacakkhu Abhinnà),
witnessed the Tathagata pacing in the sky above
City Kapilavatthu. He thought immediately approached the Buddha and
asked the Buddha to tell the complete
Bodhisatta history (in many of his birth and the stages
development before birth and reach final
Perfect Enlightenment). He soon collected five hundred
Arahanta his friends and says, "The Most Noble, the Buddha,
Dual Miracle was shown together with
demonstration of supernatural power prevails in the world (lokavivarana
Abhinnà) so praised and respected by the whole world. Let
we go see a demonstration of magical power and give
homage to Him, let Venerable, we went to
the presence of Buddha and apply for telling
His training to be able to achieve enlightenment which he
done in past lives as Bodhisatta,
"To eliminate all doubt," kankham vinodayissàma,
Why Honor Sariputta said so, but
The reality is that they eliminate Arahanta
all àsava which means free from doubt? The answer is:
Sixteen forms vicikicchà been eliminated even at the level
Stream Winner, (Fruition-Magga). Thus Arahanta
no longer has any doubts (in the Buddha, Dhamma,
and Samgha or on the lives of past, present, and future
from themselves. Doubt, kankhà, mentioned
Sariputta here by His Royal Venerable is not related to the inner,
(Vicikicchà). The definition is the lack of knowledge about
Bodhisatta past lives that have reached
Enlightenment for four and one hundred asankhyeyya
thousand kappas ago, a detailed mention in the kappa
where he appears, his name, his tribe, his family, the sequence
His appearance, and his long life, and others.
Venerable Sariputta want to apply to the Buddha
to tell the whole lineage, tribe, family, tradition,
and others. (Buddhavamsa) which can only be told by
a Buddha, not by the Pacceka Buddha or a
student. This is not their authority, Sariputta said,
"Let us eliminate the doubt by approaching the Buddha
and apply it. "(As described in
Buddhavamsa Commentary).
Driven by the Venerable Sariputta, five hundred Arahanta
his friends soon gathered, carrying bowls
and their robes and prepared.
Then Venerable Sariputta accompanied by five hundred Arahanta
travel through space by using
supranatural power (iddhividha Abhinnà) and saluted
the Buddha who was pacing back and forth over the road
of gems. Five hundred Arahanta also saluted in silence
without making a noise like a cough or sneeze, but with
deep respect. Together with Venerable
Sariputta, there are also Venerable Moggallana, Maha Kassapa,
and others, who still remain in the air in salute
to the Buddha.
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
Tathagata Traveling
to Kapilavatthu Accompanied By
Twenty Thousand Arahanta
Tathagata left the Vihara Veluvana, Rajagaha, toward
Kapilavatthu accompanied by twenty thousand Arahanta consisting
of ten thousand Arahanta from good families
of Anga and Magadha and ten thousand Arahanta that come
from good families of Kapilavatthu. (In the second half of the month
Phagguna 103, Maha Era), they run at one
Yojana per day hopes to travel sixty Yojana to
Kapilavatthu in two months. Take a trip like this,
that is not too fast, called 'aturita. "
Tathagata Eating Food Sent from Palace of King
Suddhodana
When the Tathagata go to the royal city Kapilavatthu by doing
aturita trip, Thera Kàludàyi thinking, "I have to walk
first to inform the King Suddhodana about
Tathagata departure towards Kapilavatthu, "and he did
journey to the royal city through the air with the magical
force (iddhividha Abhinnà) and alight at the royal palace.
King Suddhodana was happy to see Thera Kàludàyi and
greeted him warmly. "Welcome, my son Kàludàyi,
please sit on the throne (a seat appropriate for
noble people) and he offered a bowl of food
delicious prepared for him, filling the bowl until
full.
When Thera Kàludàyi showing signs of moving
from his seat, King Suddhodana said, "Please eat
on the throne, "Thera said," Tathagata, accompanied by two
tens of thousands Arahanta was on his way to meet you. "
The king, overjoyed at the news of this arrival,
said, "Well, I beg, eat new foods
I presented it in this palace, and please come
every day to pick up food for the Tathagata to It
arrived here. "Thera Kàludàyi gave its approval to the
silence.
After Thera finished eating, the King Suddhodana wash bowl
with fragrant powder before filling it again with
hard and soft food is delicious and hand it over to
Thera, and said, "We dedicate this to the Tathagata."
Thera Kàludàyi with his magical power lifting bowl
is in the air in front of him without touching him, then he
himself up into the sky and travel back
to be watched by the courtiers. He then handed
bowl offerings to the Tathagata who immediately
eating food brought by Kàludàyi of his father's palace.
Thera Kàludàyi every day go to the palace of the king and brought
food for the Tathagata who then eat the food
presented by his father during the trip.
Kàludàyi monks usually tell the king every
days after eating at the golden palace Kapilavatthu, with
said, "Tathagata has traveled so far
today. "With the opening words like this, he continued
by telling the great features of the Tathagata. He did
with the intent to sow the seeds of belief in
heart of the royal family before they even had the opportunity
see the Tathagata.
(This is why the Tathagata says, at the ceremony
"Etadagga next", "mama bhikkhave etadaggam sàvakànam
bhikkhånam kulappasàdakànam yadidam Kàludàyi "which
meaning "monk, Kàludàyi exceed others in terms of
generate confidence and devotion royal relatives
against Me. ")
Thus the Tathagata and twenty thousand Arahanta arrived in the City
Kapilavatthu, safely, within two months, on the day
Vesàkha first month in the year 104 Maha Era, after a
a distance of sixty Yojana in aturita, walking
Yojana per day so far.
Tathagata Shows Dual Miracle to
Conquering Pride of the Royal Family
All of Sakya family members, led by King
Suddhodana get together and consider how
they must pay homage to Buddha, blood brothers
they are noble, when he arrived at City Kapilavatthu. (The
The first discussed was) how to arrange accommodations for
Tathagata, and finally they agreed that, parks Prince
Sakya Nigrodha very beautiful and is a suitable place,
and have many comforts, such as, shade trees,
water source, near the city, means of communication that is easy and quite
adequate and most importantly, the place was pretty quiet-five
requirements favored by the Buddha. And then they
establish the park for the accommodation of the Buddha. Time
all preparations have been done, they respectively
left with the following sequence, each
bring flowers to welcome the Tathagata.
(A) The children of men and women are fully clothed
(Sons and daughters of the townspeople) run lead
procession.
(B) They were followed by the princes and princesses who dress
ceremony.
(C) All other Sakya people come and bring offerings
in shape of flowers and fragrant powder, that would
offered to the Tathagata. A long procession of welcome
This goes to the park Nigrodha.
Arriving at the park Nigrodha accompanied by twenty thousand
Arahanta; Buddha Dhamma seated on a throne that has been
prepared for him.
Because of the stubborn and arrogant, feeling born of the family
a high degree, Sakya family members think, "Prince
Siddhattha more young than us in terms of age, he is
Our younger brothers, nephews, sons, grandsons; "so they
considered him as a young prince, "You, child
young, should be saluted. As for us, will sit on
behind you. "Seeing this Tathagata understand the feelings
and the pride of their families and the Kingdom of Sakya
consider and decide, "My Relatives
has become a pompous old in vain and do not salute
Me. My relatives are really stupid not cocky
knowing "the true nature of a Buddha that had been
achieve Enlightenment; greatness and glory of the
Buddhist, so they do not know the nature of a
have achieved enlightenment; so majestic and
virtues of the Buddha. "Now I'll show
true greatness and glory of a Buddha
Double Miracle by showing that emit
water and fire simultaneously from different parts of my body, and
at the same time creating a trail in the sky
connecting ten thousand universe in which I
will run to and fro, while rain sprinkled the Dhamma
the creatures that gather here in accordance character
and mind their own. "With the decision Tathagata
this, all the gods and Brahma in ten thousand of the universe called,
"Sadhu, sadhu, sadhu" praise Buddha.
Immediately after taking such decisions, the Buddha entered
Fourth Jhana meditation object with white color (odàta kasina),
and out of there, he was determined to "Ten thousand of the universe
will be illuminated "and ten thousand of the universe becomes brighter
fascinated humans, gods and Brahma. As they
rejoice, Tathagata rose into the sky with his magical powers
derived from the fourth jhana and showed Wonders
Twin, emits water and fire simultaneously from twelve
His body parts.
(1) upwards and downwards, (2) to the front and rear body-
His (3) left and right eyes, (4) ear, (5) nose, (6) shoulder;
(7) hands; (8) the sides of the body; (9) feet; (10) fingers
and legs and cracks in them; (11) each strand of hair
in his body, and (12) every pore of his body.
Dual miracle of flame-water emanating from parts of the body-
It produces a different pattern, creating praise
and respect for the relentless and looks as if rain
particles from the Tathagata heel that spread to the head of the members
Sakya family, magic and stunning scenery witnessed
by humans, gods, and Brahma.
The father, King Suddhodana prostrate for the Third Time
When the King saw a strange sight Suddhodana
and the amazing Twin Wonder, he prostrated
solemnly and said to the Tathagata, "Honor and
greatest son, on the day of thy birth, when I tried
to raise both your hands towards the ascetic Kàladevila
to salute him, I saw a pair of Thy feet
up and firmly placed it on the head of the hermit. It
is the first time I prostrate before Thee. And on
day ceremony piracy fields, we put you in
comfortable place in the shade of a guava tree; (although
shadow of other trees to move over
time) the shadow of the guava tree is still shade Thou
without switching positions with the passage of time; that's when I
prostrate before Thee a second time. Now
I watched, a Twin Wonder view that has not been
I've seen, this incredible, I prostrate at Thy feet
for the third time.
When his father, King Suddhodana prostrate to the Tathagata,
all other family members without exception, can not resist
themselves, they pay homage to the Tathagata.
Creating Road jeweled and Teach
Dhamma
Having conquered the vanity of the royal relatives,
with Multiple Miracles show in space and after
duly considering the way the minds of
people there, the Buddha wanted to teach Dhamma to them
according to their inner nature. As he paced back and forth, he
creating a path decorated with all kinds of gems,
that spans the east and west even connect ten
thousand of the universe.
Here is a brief overview of the path
extraordinary. With the universe as its center,
Mount Meru of ten thousand ten thousand universe
form the foundation for the trail and the entire row
poles is made to glow like a golden yellow
pillars of gold. On it made a clean and wide roads
a jeweled; the east side of the road
supported by the eastern edge of the universe's most
east, as well as the west side is supported by the edge of the next
west of the westernmost of the universe.
The edges of both sides of the road is golden; part
middle of the road is filled with soil made of rubies,
and beams frame decorated by various kinds of jewels
sparkling; roof is made of gold and lattice fence road
also made of gold; rubies and pearls scattered like
sand across the surface of the road structure, road
like a rising sun shining on the ten directions.
Tathagata with majesty and glory are unequaled,
with the characteristics of the Buddha reached enlightenment,
walked slowly on the road. The gods and
brahma than ten thousand of the universe together
bring flowers Mandarava, padumà, and flowers
of Indian coral tree (Erythrina indica) and scattered them in
on the road as a gifts and accolades.
(Note: Due to the tree Erythrina indica, mentioned
here that, when thirty-three boys who have
virtue, led by Magha youth are doing
goodness in human nature, they planted the tree,
so people can take shelter in comfort. As
result of these virtues, the tree Erythrina indica appears
in Nature Gods Tàvatimsa (where they were born); aroma and
fragrance of flowers penetrate up to ten thousand Yojana in
heaven).
When the Tathagata was pacing back and forth over the road gems,
some creatures from the realm of heavenly tribute
each of them, while others, feeling
joy in different places. All human beings in nature,
gods, and Brahma, together with the dragon, garuda, and kinnaras
joyfully worship the Tathagata is running
walking on the street gem, looks like a full moon.
(With the exception of Brahma and Brahma Assannàsa without
form) all in fifteen brahma Brahma Rupàvacara,
the clothes are clean and tidy pay tribute
with geminate hands and say the words
compliments such as: the winner of five Mara, a pioneer of the welfare of all
beings, the protector of all beings, He who has compassion
compassion to all beings. The flowers are brown,
yellow, red, white, dark green mixed with sandalwood powder
spread out into space as a cult. Like banners
fluttering in the air they fly the shawl brahmana
them as a tribute.
(Note: There are twenty verses spoken by the Brahmins
in praise of Buddha in Tipitaka, readers can refer
the Book of Buddhavamsa Pàli).
The arrival of Venerable and the Five Hundred Sariputta Arahanta
After the show Miracle Dual decorated streets and the creation of
jewel, when Buddha was honored by
the gods and Brahma when he was pacing back and forth
on the road, your honor Sariputta and five hundred other students
dwelt on the slopes of Mount Gijjhakåta in Rajagaha. Majesty
Sariputta, who through his magical powers (dibbacakkhu Abhinnà),
witnessed the Tathagata pacing in the sky above
City Kapilavatthu. He thought immediately approached the Buddha and
asked the Buddha to tell the complete
Bodhisatta history (in many of his birth and the stages
development before birth and reach final
Perfect Enlightenment). He soon collected five hundred
Arahanta his friends and says, "The Most Noble, the Buddha,
Dual Miracle was shown together with
demonstration of supernatural power prevails in the world (lokavivarana
Abhinnà) so praised and respected by the whole world. Let
we go see a demonstration of magical power and give
homage to Him, let Venerable, we went to
the presence of Buddha and apply for telling
His training to be able to achieve enlightenment which he
done in past lives as Bodhisatta,
"To eliminate all doubt," kankham vinodayissàma,
Why Honor Sariputta said so, but
The reality is that they eliminate Arahanta
all àsava which means free from doubt? The answer is:
Sixteen forms vicikicchà been eliminated even at the level
Stream Winner, (Fruition-Magga). Thus Arahanta
no longer has any doubts (in the Buddha, Dhamma,
and Samgha or on the lives of past, present, and future
from themselves. Doubt, kankhà, mentioned
Sariputta here by His Royal Venerable is not related to the inner,
(Vicikicchà). The definition is the lack of knowledge about
Bodhisatta past lives that have reached
Enlightenment for four and one hundred asankhyeyya
thousand kappas ago, a detailed mention in the kappa
where he appears, his name, his tribe, his family, the sequence
His appearance, and his long life, and others.
Venerable Sariputta want to apply to the Buddha
to tell the whole lineage, tribe, family, tradition,
and others. (Buddhavamsa) which can only be told by
a Buddha, not by the Pacceka Buddha or a
student. This is not their authority, Sariputta said,
"Let us eliminate the doubt by approaching the Buddha
and apply it. "(As described in
Buddhavamsa Commentary).
Driven by the Venerable Sariputta, five hundred Arahanta
his friends soon gathered, carrying bowls
and their robes and prepared.
Then Venerable Sariputta accompanied by five hundred Arahanta
travel through space by using
supranatural power (iddhividha Abhinnà) and saluted
the Buddha who was pacing back and forth over the road
of gems. Five hundred Arahanta also saluted in silence
without making a noise like a cough or sneeze, but with
deep respect. Together with Venerable
Sariputta, there are also Venerable Moggallana, Maha Kassapa,
and others, who still remain in the air in salute
to the Buddha.
Maha Buddhavamsa - Kaludayi Begging To the Buddha III
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
(46) Vatthannapànam sayanàsananca
gandhanca màlanca vilepananca
tahim samiddhà Janata bhahu ca
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the way, there are
many villages where there are commodities or goods
necessities, like food and clothing, as well as shelter and
incense, various kinds of flowers, perfume, soft
or strong, easily available, throughout the region there are
many rich people in the world of commerce.
Sublime and Wise, Mahavira, with body
that luminous, now is the time to visit
Kapilavatthu, your birth country.
(47) Punniddhiyà sabbayasaggapattà
jana ca tasmim sukhità samiddhà
pahutabhogà vividhà vasanti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along forests
in many villages, there are good people (to enjoy the fruits of
virtues of the past) that has prosperity and reputation
well, and living life with ease and comfort. With
considerable wealth and a lot of jewelry that are used,
they are living in luxury in a variety of ways.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(48) NABE ca abbhà suvisuddhavannà
ca sinfulness Cando suviràjitova
rattinca vàto mudusitalo ca
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the clouds in the sky clean and
clear, natural light shining around the moon, at night,
a gentle breeze and the cool breeze blowing, quite the opposite
with a biting wind in winter.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(49) jana Sabba Canduggame pahatthà
sakangane citrakathà vadantà
piyehi saddhim abhimodayanti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, when the moon rises, people
who rejoice and be happy on earth was sitting on the floor of the terrace
their homes, and chat. Together with
their loved ones, they were overwhelmed by joy.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(50) Candassa ramsihi nabham viroci
ca mahi samsuddhamanunnavannà
ca sinfulness Sabba parisuddharupà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, silvery light of the
the moon makes the sky is always bright. Earth also
looks clean and beautiful, and the environment in all directions
be cool and clean.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(51) ca dure disvà varacandaramsim
pupphimsu pupphàni mahitalasmim
samantato gandhagunatthikànam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, to the needs of the
fragrance lovers, various kinds of flowers bloom on earth
through contact with the moonlight shimmering on the distant sky.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(52) Candassa ramsihi vilimpitàva
Samanta mahi kusumena 'lankatà
viroci sabbangasumàliniva
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the entire surface of the earth
beautiful look as if covered by the cool moonlight,
clean silver, and beautifully decorated with various types of flowers
that blooms at night; like a girl dressed in a
flowers.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(53) Kucanti hatthipi madena Matta
ca vicittapinchà Dija Samanta
karonti nàdam pavane suramme
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha to Kapilavatthu, screeching like elephants
heron melodious voice. The birds with feathers
a rare and beautiful melodious twittering and rejoice in all
directions.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(54) Pathanca sabbam patipajjanakkhamam
ca iddham rattham sadhanam sabhogam
sabbatthutam sabbasukhappadànam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the winter has passed
and newly arrived summer: it's the perfect time to
travel. Rural rich and prosperous as well
complete with the seven characteristics, praiseworthy and capable
provide comfort for body and mind.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(55) Vananca sabbam suvicittarupam
sumàpitam nandanakànanamva
yatina pitim satatam janeti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the road ahead is very
Garden like a beautiful amazing dazzling Nandavana
created by virtue of the gods; for monks
who traveled through the woods, is as a source
fun in a beautiful forest, contrary to what
associated with the five objects of sense enjoyment.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(56) Alankatam devapuramva rammam
Iti Kapilavatthum nàmameyyam
kulanagaram idha sassirikam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the royal city residence
Your parents, relatives and their descendants, Kapilavatthu,
so named because it was built on land hermitage
Kapila, a holy hermit, very beautiful as Nature Tàvatimsà,
beautiful natural paradise.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(57) Manunnaattàlavicittarupam
suphullapankeruhasandamanditam
vicittaparikhàhi puram surammam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the city of magnificent Kapilavatthu
with towers, forts and pagodas.
The gardens with lotus flowers that adorn the beautiful blooms
and trenches which makes it very amazing beautiful.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(58) Vicittapàkàranca torananca
subanganam devanivàsabhutam
manunnavithi suralokasannitam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the royal city Kapilavatthu
surrounded by high walls and sturdy, gate
awake, with a flat surface like a surface
drums. The streets are wide, clean and beautiful, like the City
Tàvatimsa, nature of the gods.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(59) Alankatà sàkiya ràjaputtà
viràjamànà varabhusanehi
IVA surindaloke devaputtà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the princes, descendants
Kapilavatthu dynasty ruler, dressed in best clothes
a sparkling, which is comparable to the princes in the kingdom
Tàvatimsa where Sakka ruling.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(60) Suddhodano munivaram abhidassanàya
amaccaputte dasadhà apesayi
balena saddhim mahatà muninda
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the noblest among
The Muni. Thy father, King Suddhodana, because he wanted to see
and salute you, son, the greatest and
noblest, considering the length of separation and age
has advanced, the minister has sent ten groups of ten times,
each group is accompanied by a thousand ministers in charge
Your invited to visit the royal city.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(61) Nevàgatam passati Neva vàcam
sokàbhibhutam naravirasettham
tosetumicchàmi naràdhipattam
samayo Mahavira angirasànam
The greatest among the Muni, (regardless of its business) the father-
Thy have been elderly, King Suddhodana sadly not
You have come to see or hear the news if you
will visit or not.
Supreme king, thy father depressed by anxiety and grief; I
hope that thy father's wishes can come true with a view
Your face.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(62) Tamdassanenabbhutapitiràsi
udikkhamànam dvipadànamindam
tosehi tam muninda gunasettham
samayo Mahavira angirasànam
The greatest among the Muni, it is certain that the father-
Your old age, King Suddhodana will ecstatic
with your presence in front of him. Hopefully the authorities desire,
Suddhodana king, who was revered protector that provides a living
to its people, who look forward to your visit, can
were answered by watching your face.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(63) Asaya kassate khettam
bijam Asaya vappati
Asaya vànijà yanti
samuddam dhanahàrakà
Yaya Asaya titthàmi
Asa sa me samijjhatu
The greatest among the Muni, a farmer plowing
fields many times in hopes of maintaining
crops; after repeated hoeing their fields,
he continued to strive to plant seeds with
hope to obtain good harvests. The traders,
leave with merchandise in ships
across the ocean full of dangerous fish, tortoises and
turtles, giant crabs, by risking his life by
hope to maintain their wealth. Similarly,
I, Kàludàyi, your birth companion, has arrived at Thy feet (in
Veëuvana monastery) in the hope that you refused to visit
royal city and begged permission to thy royal family may
pay homage to thee. May the good wishes
and sincerely can be immediately realized.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(64) Nàtisitam nàtiunham
nàtidubbhikkhachàtakam
Harita saddalà Grounds
Kalo one Mahamuni
The greatest among the Muni, the transition period from summer
winter to summer, the weather is not too cold or
too hot. In this harvest season and the weather is comfortable,
abundance of food available and there is no problem of hunger and
poverty. The entire surface of the emerald green land
Bermuda grass and green with a soft and period
this special in the late winter and early summer
is the perfect time to visit Kapilavatthu, country
Thy birth.
Thus Kàludàyi Thera told the Tathagata in six
a beautiful twenty-stanza poem full of praise, to persuade
Buddha refused to visit the royal city Kapilavatthu.
(Note: It is noteworthy that, although the sum of stanza are
sixty-four, Comments and Subcommentary counted sixty;
thus there is a difference of four stanzas, but
these differences can be ignored).
After the verses are spoken by Thera Kàludàyi, Tathagata
replied, "My child, Kàludàyi, why do you urge me
to visit Kapilavatthu with words of
praise and with a melodious voice? Kàludàyi Thera said,
"Most High, thy fathers of old age, King Suddhodana
really want to pay tribute to you and Samgha.
I hope you are willing to honor your relatives with
your visit. "Then the Tathagata grant
by saying, "Your wish granted, my
child, Kàludàyi. You may notify Samgha
about my visit to Kapilavatthu to honor relatives
of mine, and they will do the usual official procedures
according to the demands of this event." "Well, your honor," replied Thera
Kàludàyi and notify the twenty thousand monks
as he commanded.
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
(46) Vatthannapànam sayanàsananca
gandhanca màlanca vilepananca
tahim samiddhà Janata bhahu ca
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the way, there are
many villages where there are commodities or goods
necessities, like food and clothing, as well as shelter and
incense, various kinds of flowers, perfume, soft
or strong, easily available, throughout the region there are
many rich people in the world of commerce.
Sublime and Wise, Mahavira, with body
that luminous, now is the time to visit
Kapilavatthu, your birth country.
(47) Punniddhiyà sabbayasaggapattà
jana ca tasmim sukhità samiddhà
pahutabhogà vividhà vasanti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along forests
in many villages, there are good people (to enjoy the fruits of
virtues of the past) that has prosperity and reputation
well, and living life with ease and comfort. With
considerable wealth and a lot of jewelry that are used,
they are living in luxury in a variety of ways.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(48) NABE ca abbhà suvisuddhavannà
ca sinfulness Cando suviràjitova
rattinca vàto mudusitalo ca
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the clouds in the sky clean and
clear, natural light shining around the moon, at night,
a gentle breeze and the cool breeze blowing, quite the opposite
with a biting wind in winter.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(49) jana Sabba Canduggame pahatthà
sakangane citrakathà vadantà
piyehi saddhim abhimodayanti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, when the moon rises, people
who rejoice and be happy on earth was sitting on the floor of the terrace
their homes, and chat. Together with
their loved ones, they were overwhelmed by joy.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(50) Candassa ramsihi nabham viroci
ca mahi samsuddhamanunnavannà
ca sinfulness Sabba parisuddharupà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, silvery light of the
the moon makes the sky is always bright. Earth also
looks clean and beautiful, and the environment in all directions
be cool and clean.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(51) ca dure disvà varacandaramsim
pupphimsu pupphàni mahitalasmim
samantato gandhagunatthikànam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, to the needs of the
fragrance lovers, various kinds of flowers bloom on earth
through contact with the moonlight shimmering on the distant sky.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(52) Candassa ramsihi vilimpitàva
Samanta mahi kusumena 'lankatà
viroci sabbangasumàliniva
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the entire surface of the earth
beautiful look as if covered by the cool moonlight,
clean silver, and beautifully decorated with various types of flowers
that blooms at night; like a girl dressed in a
flowers.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(53) Kucanti hatthipi madena Matta
ca vicittapinchà Dija Samanta
karonti nàdam pavane suramme
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha to Kapilavatthu, screeching like elephants
heron melodious voice. The birds with feathers
a rare and beautiful melodious twittering and rejoice in all
directions.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(54) Pathanca sabbam patipajjanakkhamam
ca iddham rattham sadhanam sabhogam
sabbatthutam sabbasukhappadànam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the winter has passed
and newly arrived summer: it's the perfect time to
travel. Rural rich and prosperous as well
complete with the seven characteristics, praiseworthy and capable
provide comfort for body and mind.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(55) Vananca sabbam suvicittarupam
sumàpitam nandanakànanamva
yatina pitim satatam janeti
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the road ahead is very
Garden like a beautiful amazing dazzling Nandavana
created by virtue of the gods; for monks
who traveled through the woods, is as a source
fun in a beautiful forest, contrary to what
associated with the five objects of sense enjoyment.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(56) Alankatam devapuramva rammam
Iti Kapilavatthum nàmameyyam
kulanagaram idha sassirikam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the royal city residence
Your parents, relatives and their descendants, Kapilavatthu,
so named because it was built on land hermitage
Kapila, a holy hermit, very beautiful as Nature Tàvatimsà,
beautiful natural paradise.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(57) Manunnaattàlavicittarupam
suphullapankeruhasandamanditam
vicittaparikhàhi puram surammam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the city of magnificent Kapilavatthu
with towers, forts and pagodas.
The gardens with lotus flowers that adorn the beautiful blooms
and trenches which makes it very amazing beautiful.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(58) Vicittapàkàranca torananca
subanganam devanivàsabhutam
manunnavithi suralokasannitam
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the royal city Kapilavatthu
surrounded by high walls and sturdy, gate
awake, with a flat surface like a surface
drums. The streets are wide, clean and beautiful, like the City
Tàvatimsa, nature of the gods.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(59) Alankatà sàkiya ràjaputtà
viràjamànà varabhusanehi
IVA surindaloke devaputtà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the princes, descendants
Kapilavatthu dynasty ruler, dressed in best clothes
a sparkling, which is comparable to the princes in the kingdom
Tàvatimsa where Sakka ruling.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(60) Suddhodano munivaram abhidassanàya
amaccaputte dasadhà apesayi
balena saddhim mahatà muninda
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the noblest among
The Muni. Thy father, King Suddhodana, because he wanted to see
and salute you, son, the greatest and
noblest, considering the length of separation and age
has advanced, the minister has sent ten groups of ten times,
each group is accompanied by a thousand ministers in charge
Your invited to visit the royal city.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(61) Nevàgatam passati Neva vàcam
sokàbhibhutam naravirasettham
tosetumicchàmi naràdhipattam
samayo Mahavira angirasànam
The greatest among the Muni, (regardless of its business) the father-
Thy have been elderly, King Suddhodana sadly not
You have come to see or hear the news if you
will visit or not.
Supreme king, thy father depressed by anxiety and grief; I
hope that thy father's wishes can come true with a view
Your face.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(62) Tamdassanenabbhutapitiràsi
udikkhamànam dvipadànamindam
tosehi tam muninda gunasettham
samayo Mahavira angirasànam
The greatest among the Muni, it is certain that the father-
Your old age, King Suddhodana will ecstatic
with your presence in front of him. Hopefully the authorities desire,
Suddhodana king, who was revered protector that provides a living
to its people, who look forward to your visit, can
were answered by watching your face.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(63) Asaya kassate khettam
bijam Asaya vappati
Asaya vànijà yanti
samuddam dhanahàrakà
Yaya Asaya titthàmi
Asa sa me samijjhatu
The greatest among the Muni, a farmer plowing
fields many times in hopes of maintaining
crops; after repeated hoeing their fields,
he continued to strive to plant seeds with
hope to obtain good harvests. The traders,
leave with merchandise in ships
across the ocean full of dangerous fish, tortoises and
turtles, giant crabs, by risking his life by
hope to maintain their wealth. Similarly,
I, Kàludàyi, your birth companion, has arrived at Thy feet (in
Veëuvana monastery) in the hope that you refused to visit
royal city and begged permission to thy royal family may
pay homage to thee. May the good wishes
and sincerely can be immediately realized.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(64) Nàtisitam nàtiunham
nàtidubbhikkhachàtakam
Harita saddalà Grounds
Kalo one Mahamuni
The greatest among the Muni, the transition period from summer
winter to summer, the weather is not too cold or
too hot. In this harvest season and the weather is comfortable,
abundance of food available and there is no problem of hunger and
poverty. The entire surface of the emerald green land
Bermuda grass and green with a soft and period
this special in the late winter and early summer
is the perfect time to visit Kapilavatthu, country
Thy birth.
Thus Kàludàyi Thera told the Tathagata in six
a beautiful twenty-stanza poem full of praise, to persuade
Buddha refused to visit the royal city Kapilavatthu.
(Note: It is noteworthy that, although the sum of stanza are
sixty-four, Comments and Subcommentary counted sixty;
thus there is a difference of four stanzas, but
these differences can be ignored).
After the verses are spoken by Thera Kàludàyi, Tathagata
replied, "My child, Kàludàyi, why do you urge me
to visit Kapilavatthu with words of
praise and with a melodious voice? Kàludàyi Thera said,
"Most High, thy fathers of old age, King Suddhodana
really want to pay tribute to you and Samgha.
I hope you are willing to honor your relatives with
your visit. "Then the Tathagata grant
by saying, "Your wish granted, my
child, Kàludàyi. You may notify Samgha
about my visit to Kapilavatthu to honor relatives
of mine, and they will do the usual official procedures
according to the demands of this event." "Well, your honor," replied Thera
Kàludàyi and notify the twenty thousand monks
as he commanded.
Maha Buddhavamsa - Kaludayi Begging To the Buddha II
Maha Buddhavamsa
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
(21) Mayurasamghà girimuddhanasmim
naccanti nàrihi samangibhutà
kujanti nànàmadhurassarehi
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the hilltops
on both sides of the road, lots of peacocks, each
with her partner strolled to and fro, with
fluffy tail like a fan, wings outstretched, and head
looked up, dancing like a human.
With the melodious sounds of various tones, in Magadha,
they were happily singing chanting "Oway, Oway."
The sublime and Wise, Mahavira, with body
that luminous, now is the time to visit
Kapilavatthu, your birth country.
(22) Suvàdikànekadijà manunnà
vicittapattehi viràjamànà
girimhi thatvà abhinàdayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, various bird species
each with a colorful and fabulous fur
perched on the hilltops on either side of the road and
sing melodious songs.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(23) Suphullapuppha 'karamàbhikinnà
sugandhanànàdalalankatà ca
giri virocanti sinfulness Samanta
samayo Mahavira angirasànam
Sublime and the Supreme Protector, on both sides of the road,
there are mountain ranges with rare trees
flowering that smelled fragrant and give
beautiful scenery.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(24) Jalàsayànekasugandhagandhà
surindauyyànajalàsayàva
savanti najjo suviràjamànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, all lakes and ponds,
as found in the park Sakka, the leader of the gods,
absorb the fragrance and fast flowing rivers with
swift current which produces an amazing sight.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(25) Vicittatitthehi alankatà ca
manunnanànàmigapakkhipàsà
najjo virocanti susandamànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the ranks of rural and urban
along the riverfront adorn the rivers along the
flow, and like a trap, these rivers attract
attention to different types of beautiful birds that are
passed. Fast-flowing and non-stop, very beautiful to
considered.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(26) Ubhosu passesu jalàsayesu
supupphità càrusugandharukkhà
vibhusitaggà surasundariva
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the trees by the lake
and ponds on either side of the road in bloom and the whole region
enveloped by the smell. With stalks and
the fresh leaves adorn the top-tongued like a girl
the friendly nature of heaven.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(27) Sugandhanànàdumajàlakinnam
vanam vicittam suranandanamva
manobhiràmam satatam gatinam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the forest section of the road
is enveloped by the fragrance of the trees are very
Nandavana of stunning natural park like paradise; source
constant joy, a quiet and peaceful
for monks and laymen.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(28) Sampannanànàsuciannapànà
savyanjanà sàdurasena yuttà
pathesu game sulabhà manunnà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the road between Rajagaha
and Kapilavatthu consists of the villages in which various types of
foods that clean, sweet, and delicious easy to obtain in
This harvest season.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(29) Viràjità Asi mahi Samanta
vicittavannà kusumàsanassa
rattindagopehi alankatàva
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the forest is also very beautiful.
At night, the view is amazing is created;
ground was sparkling in the rosy light which bounces off
flying insects that emit red light, like a sari
betel nuts.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(30) Visuddhasaddhàdigunehi yuttà
sambuddharàjam abhipatthayantà
hi jana shoulder tattheva Samanta
samayo Mahavira angirasànam
Sublime and the Supreme Protector, all the way from Rajagaha
towards Kapilavatthu, at each stop, the whole person
both from the area around the belief that the holy and pure,
have been waiting with great anticipation: King of the Three Realms, Buddha, King
Dhamma, we are definitely going through the place, along this road.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(31) Vicitraàràmasupokkharanno
Channa vicitranànàpadumehi
bhisehi khiramva rasam pavàyati
samayo Mahavira angirasànam
Sublime and the Supreme Protector, clear pools and
clean in a beautiful garden filled with lotus flower choice;
extract the stems and roots that dangle like a delicious
milk and the whole area covered by the fragrance.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(32) Vicitranilicchadanenalankatà
manunnarukkhà ubhatovakàse
samuggatà sattasamuhabhutà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the two sides of the road along the
streets full of trees covered by foliage
thick dark green which is amazing, hanging out
with the fair as the crowd.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(33) Vicitranilabbhamivàyatam vanam
IVA surindaloke nandanam vanam
sabbotukam sàdhusugandhapuppham
samayo Mahavira angirasànam
Sublime and the Supreme Protector, like a row of dark clouds
beautiful, long streets and narrow forest between Rajagaha
and Kapilavatthu stretched, fresh and green, like a hallway
covered by emerald, like a heavenly garden Nandavana
God Sakka; weather and mild climate, and forest flowers
emit a fragrant aroma.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(34) Subhanjasam yojanàyojanesu
subhikkhagàmà sulabhà manunnà
janabhikinnà sulabhannapànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, every Yojana from the road
very beautiful and enjoyable. Villages that provide
of food funds within easy reach. These villages are in each
full dismissal with the population and food fund
and drinks galore, which will didanakan with
voluntary, is available without much difficulty.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(35) Pahutachàyudakarammabhutà
nivàsinam sabbasukhappadàtà
visàlasàlà ca ca shoulder Sabha
samayo Mahavira angirasànam
Sublime and the Supreme Protector, along the way,
there are rest houses are comfortable, and the hall
provide coolness and available water for the monks
and lay people sheltering there, to refresh and
provide comfort for body and mind.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(36) Vicittanànàdumasanóamanóità
manunnauyyànasupokkharanno
sumàpità sàdhusugandhagandhà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, good people have made
swimming-pool and gardens planted with different
species of rare trees and the whole area filled with the scent
fragrant.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(37) Vàto mudusitalasàdhurupo
Nabha ca abbhà vigatà Samanta
ca sinfulness sabbàva virocayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the winds that blew
breeze was soft and cool, the sky above is free from the darkness
and the rain clouds, and the whole neighborhood in all directions
looks clean, bright and lovely.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(38) Pathe rajonuggamanatthameva
rattim pavassanti ca mandavutthi
Tapo ca nabhe suro mudukova
samayo Mahavira angirasànam
Sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, a gentle breeze blowing, just
light rain fell at night, just enough to
dispel the dust, and throughout the afternoon, the sun shines softly,
with light and heat that feels comfortable for the body.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(39) Madappabàhà madahatthiSamghà
karenusamghehi sukilayanti
ca vidhàvanti sinfulness gajjayantà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, adult male elephants are
're horny, and filled with lust, running to and fro with
partner and be happy with the sound blew terumpet
loud shrieks like a stork, and they ran into
wherever they want as excitement
them.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(40) Vanam sunilam abhidassaniyam
IVA nilabbhakutam rammabhutam
vilokitànam ativimhaniyam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the street filled with
leaves dark green bushy between Rajagaha
and Kapilavatthu amazing and exciting like
dark clouds in the sky. For the monks and the laity
who was traveling, its beauty is the source
excitement.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(41) Visuddhamabbham gaganam surammam
manimayehi samalankatàva
ca sinfulness Sabba atirocayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the sky filled with clouds
A clean silver, beautiful to look at. As if
adorned with precious jewels of emerald, the surrounding environment
very beautiful to look at.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(42) Gandhabbavijjàdharakinnarà ca
sugitiyantà madhurassarena
caranti tasmim pavane suramme
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the path in the woods
beautiful between Rajagaha and Kapilavatthu a place
frequented by the celestial musicians (gandhabbas),
beings that have supernatural powers (vijjàdhara) and
magical winged creatures, kinnaras (bodied creatures
but the bird-headed man) who sang melodious
when they fly.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(43) Kilesasamghassa bhitàsakehi
tapassisamghehi nisevitam vanam
vihàraàràmasamiddhibhutam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the path in the woods
beautiful between Rajagaha and Kapilavatthu filled with
places suitable as a residence of the hermit
and monks who were enslaved by the fear of defilement.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(44) Samiddhinànàphalino vanantà
Anakula niccamanobhirammà
samàdhipitim abhivaóóhayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, forest fruits with
a variety of ripe fruit that is free from distractions and very beautiful.
Serenity produced by the five senses is very supportive
development of joy (piti) and concentration (samadhi) for
monks and laity who make the trip.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(45) Nisevitam nekadijehi niccam
gàmena gamam satatam vasantà
pure pure gàmavarà ca san ti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the various species of birds with
colorful feathers refuge in the woods between Rajagaha
and Kapilavatthu. Every town has a village full of
residents who move from one place to another
in groups consisting of people who have
same aims as they wish, where the bhikkhus
able to obtain alms.
Sublime and Wise, Mahavira, with body that
luminous, now is the time to visit
Kapilavatthu, your birth country.
The Great Chronicle of The Buddhas
by Tipitakadhara Mingun Sayadaw
(21) Mayurasamghà girimuddhanasmim
naccanti nàrihi samangibhutà
kujanti nànàmadhurassarehi
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the hilltops
on both sides of the road, lots of peacocks, each
with her partner strolled to and fro, with
fluffy tail like a fan, wings outstretched, and head
looked up, dancing like a human.
With the melodious sounds of various tones, in Magadha,
they were happily singing chanting "Oway, Oway."
The sublime and Wise, Mahavira, with body
that luminous, now is the time to visit
Kapilavatthu, your birth country.
(22) Suvàdikànekadijà manunnà
vicittapattehi viràjamànà
girimhi thatvà abhinàdayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, various bird species
each with a colorful and fabulous fur
perched on the hilltops on either side of the road and
sing melodious songs.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(23) Suphullapuppha 'karamàbhikinnà
sugandhanànàdalalankatà ca
giri virocanti sinfulness Samanta
samayo Mahavira angirasànam
Sublime and the Supreme Protector, on both sides of the road,
there are mountain ranges with rare trees
flowering that smelled fragrant and give
beautiful scenery.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(24) Jalàsayànekasugandhagandhà
surindauyyànajalàsayàva
savanti najjo suviràjamànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, all lakes and ponds,
as found in the park Sakka, the leader of the gods,
absorb the fragrance and fast flowing rivers with
swift current which produces an amazing sight.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(25) Vicittatitthehi alankatà ca
manunnanànàmigapakkhipàsà
najjo virocanti susandamànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the ranks of rural and urban
along the riverfront adorn the rivers along the
flow, and like a trap, these rivers attract
attention to different types of beautiful birds that are
passed. Fast-flowing and non-stop, very beautiful to
considered.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(26) Ubhosu passesu jalàsayesu
supupphità càrusugandharukkhà
vibhusitaggà surasundariva
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the trees by the lake
and ponds on either side of the road in bloom and the whole region
enveloped by the smell. With stalks and
the fresh leaves adorn the top-tongued like a girl
the friendly nature of heaven.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(27) Sugandhanànàdumajàlakinnam
vanam vicittam suranandanamva
manobhiràmam satatam gatinam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the forest section of the road
is enveloped by the fragrance of the trees are very
Nandavana of stunning natural park like paradise; source
constant joy, a quiet and peaceful
for monks and laymen.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(28) Sampannanànàsuciannapànà
savyanjanà sàdurasena yuttà
pathesu game sulabhà manunnà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the road between Rajagaha
and Kapilavatthu consists of the villages in which various types of
foods that clean, sweet, and delicious easy to obtain in
This harvest season.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(29) Viràjità Asi mahi Samanta
vicittavannà kusumàsanassa
rattindagopehi alankatàva
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the forest is also very beautiful.
At night, the view is amazing is created;
ground was sparkling in the rosy light which bounces off
flying insects that emit red light, like a sari
betel nuts.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(30) Visuddhasaddhàdigunehi yuttà
sambuddharàjam abhipatthayantà
hi jana shoulder tattheva Samanta
samayo Mahavira angirasànam
Sublime and the Supreme Protector, all the way from Rajagaha
towards Kapilavatthu, at each stop, the whole person
both from the area around the belief that the holy and pure,
have been waiting with great anticipation: King of the Three Realms, Buddha, King
Dhamma, we are definitely going through the place, along this road.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(31) Vicitraàràmasupokkharanno
Channa vicitranànàpadumehi
bhisehi khiramva rasam pavàyati
samayo Mahavira angirasànam
Sublime and the Supreme Protector, clear pools and
clean in a beautiful garden filled with lotus flower choice;
extract the stems and roots that dangle like a delicious
milk and the whole area covered by the fragrance.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(32) Vicitranilicchadanenalankatà
manunnarukkhà ubhatovakàse
samuggatà sattasamuhabhutà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the two sides of the road along the
streets full of trees covered by foliage
thick dark green which is amazing, hanging out
with the fair as the crowd.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(33) Vicitranilabbhamivàyatam vanam
IVA surindaloke nandanam vanam
sabbotukam sàdhusugandhapuppham
samayo Mahavira angirasànam
Sublime and the Supreme Protector, like a row of dark clouds
beautiful, long streets and narrow forest between Rajagaha
and Kapilavatthu stretched, fresh and green, like a hallway
covered by emerald, like a heavenly garden Nandavana
God Sakka; weather and mild climate, and forest flowers
emit a fragrant aroma.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(34) Subhanjasam yojanàyojanesu
subhikkhagàmà sulabhà manunnà
janabhikinnà sulabhannapànà
samayo Mahavira angirasànam
Sublime and the Supreme Protector, every Yojana from the road
very beautiful and enjoyable. Villages that provide
of food funds within easy reach. These villages are in each
full dismissal with the population and food fund
and drinks galore, which will didanakan with
voluntary, is available without much difficulty.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(35) Pahutachàyudakarammabhutà
nivàsinam sabbasukhappadàtà
visàlasàlà ca ca shoulder Sabha
samayo Mahavira angirasànam
Sublime and the Supreme Protector, along the way,
there are rest houses are comfortable, and the hall
provide coolness and available water for the monks
and lay people sheltering there, to refresh and
provide comfort for body and mind.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(36) Vicittanànàdumasanóamanóità
manunnauyyànasupokkharanno
sumàpità sàdhusugandhagandhà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, good people have made
swimming-pool and gardens planted with different
species of rare trees and the whole area filled with the scent
fragrant.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(37) Vàto mudusitalasàdhurupo
Nabha ca abbhà vigatà Samanta
ca sinfulness sabbàva virocayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the winds that blew
breeze was soft and cool, the sky above is free from the darkness
and the rain clouds, and the whole neighborhood in all directions
looks clean, bright and lovely.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(38) Pathe rajonuggamanatthameva
rattim pavassanti ca mandavutthi
Tapo ca nabhe suro mudukova
samayo Mahavira angirasànam
Sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, a gentle breeze blowing, just
light rain fell at night, just enough to
dispel the dust, and throughout the afternoon, the sun shines softly,
with light and heat that feels comfortable for the body.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(39) Madappabàhà madahatthiSamghà
karenusamghehi sukilayanti
ca vidhàvanti sinfulness gajjayantà
samayo Mahavira angirasànam
The sublime and the Supreme Protector, along the road from
Rajagaha towards Kapilavatthu, adult male elephants are
're horny, and filled with lust, running to and fro with
partner and be happy with the sound blew terumpet
loud shrieks like a stork, and they ran into
wherever they want as excitement
them.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(40) Vanam sunilam abhidassaniyam
IVA nilabbhakutam rammabhutam
vilokitànam ativimhaniyam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the street filled with
leaves dark green bushy between Rajagaha
and Kapilavatthu amazing and exciting like
dark clouds in the sky. For the monks and the laity
who was traveling, its beauty is the source
excitement.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(41) Visuddhamabbham gaganam surammam
manimayehi samalankatàva
ca sinfulness Sabba atirocayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the sky filled with clouds
A clean silver, beautiful to look at. As if
adorned with precious jewels of emerald, the surrounding environment
very beautiful to look at.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(42) Gandhabbavijjàdharakinnarà ca
sugitiyantà madhurassarena
caranti tasmim pavane suramme
samayo Mahavira angirasànam
The sublime and the Supreme Protector, the path in the woods
beautiful between Rajagaha and Kapilavatthu a place
frequented by the celestial musicians (gandhabbas),
beings that have supernatural powers (vijjàdhara) and
magical winged creatures, kinnaras (bodied creatures
but the bird-headed man) who sang melodious
when they fly.
The sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(43) Kilesasamghassa bhitàsakehi
tapassisamghehi nisevitam vanam
vihàraàràmasamiddhibhutam
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the path in the woods
beautiful between Rajagaha and Kapilavatthu filled with
places suitable as a residence of the hermit
and monks who were enslaved by the fear of defilement.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(44) Samiddhinànàphalino vanantà
Anakula niccamanobhirammà
samàdhipitim abhivaóóhayanti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, forest fruits with
a variety of ripe fruit that is free from distractions and very beautiful.
Serenity produced by the five senses is very supportive
development of joy (piti) and concentration (samadhi) for
monks and laity who make the trip.
Sublime and Wise, Mahavira, with body
luminous, now is the time to visit
Kapilavatthu, your birth country.
(45) Nisevitam nekadijehi niccam
gàmena gamam satatam vasantà
pure pure gàmavarà ca san ti
samayo Mahavira angirasànam
Sublime and the Supreme Protector, the various species of birds with
colorful feathers refuge in the woods between Rajagaha
and Kapilavatthu. Every town has a village full of
residents who move from one place to another
in groups consisting of people who have
same aims as they wish, where the bhikkhus
able to obtain alms.
Sublime and Wise, Mahavira, with body that
luminous, now is the time to visit
Kapilavatthu, your birth country.
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